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Ta Manta Ba Ta Yi Wankan Tsarki Ba

𝐓𝐀𝐌𝐁𝐀𝐘𝐀

As-Salaam Alaikum. A daren azumin farko ta yi janaba amma ta manta ba ta yi wanka ba, sai a ranar azumi na biyu ta tuna, to ina matsayin azuminta da sallarsa?

𝐀𝐌𝐒𝐀❗️

Wa Alaikumus Salaam Wa Rahmatul Laah.

Samuwar janaba a cikin dare ba ta hana yin azumi. Domin A’ishah da Ummu-Salamah (Radiyal Laahu Anhumaa) sun riwaito cewa

أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ -، كَانَ يُدْرِكُهُ الفَجْرُ وَهُوَ جُنُبٌ مِنْ أَهْلِهِ، ثُمَّ يَغْتَسِلُ وَ يَصُومُ

Haƙiƙa! Alfijir yakan riski Manzon Allaah (Sallal Laahu Alaihi wa Alihi wa Sallam) a halin yana da janaba daga iyalinsa, sai kuma ya yi wanka ya cigaba da azumi. (Sahih Al-Bukhaariy: 1926, Sahih Muslim: 1109).

Wannan ya nuna samuwar janaba a cikin dare ba ya hana yin azumi, ko da kuwa ba a yi wanka ba sai a bayan ketowar alfijir.

Haka kuma dangane da mafarki a cikin yinin azumi malamai sun ce

الاحْتِلَامُ بِالنَّهَارِ لَا يُفْسِدُ الصَّومَ

Fitar maniyyi a cikin barci da rana ba ya ɓata azumi. (Bidaayatul Mujtahid: 1/546).

Amma maganar sallah ce akwai matsala. Tun da yake tsarkin hadasi sharaɗi ne ga sallah saboda maganar Annabi (Sallal Laahu Alaihi Wa Alihi Wa Sallam) cewa

« لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ ».

Allaah ba ya karɓar sallah ba tare da tsarki ba. (Sahih Muslim: 557).

Don haka ya zama dole in ji malamai, ga wanda ya samu kansa a cikin irin wannan mantuwar ya ramo dukkan sallolin da ya yi daga lokacin da janabar ta same shi har zuwa lokacin da ya tuna.

A nan malamai suna kawo athar na Umar Bn Al-Khattaab da Uthmaan Bn Affaan (Radiyal Laahu Anhumaa) da irin wannan ta shafe su, wato sun yi wa mutane limanci alhalin suna da janaba. Kuma da suka tuna a bayan haka sai suka sake sallar. Ba su hori sauran jama’a da maimitwa ba. (Al-Baihaqiy ya fitar da su a cikin Sunan Al-Kubraa: 3877-3878).

Allaah ya ƙara mana fahimta.

WALLAHU A'ALAM

Sheikh Muhammad Abdullaah Assalafiy

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