𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
Shin ko ya halatta mutum yayi
azumin nafila alhali ana binsa bashin azumin farilla bai rama ba?
𝐀𝐌𝐒𝐀❗️
Malamai sunyi saɓani dangane da hukuncin
yin azumin nafila ga wanda a ke binsa bashin farilla, shin dole ne sai ya fara
gabatar da ramuwar wannan farillar sannan ya ke da ikon yin nafila ko kuma a'a
zai iya yin nafila daga bisani kuma yayi farillar? An samu maganganun malamai
kamar guda uku akan haka
1. Ƙauli na farko shi ne, Mazhabin Hanafiyya
da Zahiriyya sun tafi a kan cewa kai tsaye ba tare da wani karhanci ba ya
halatta mutum yayi azumin nafila kafin ya rama wanda a ke binsa na ramadan.
Dalilinsu na cewa ya halatta shi ne, sukace ba wajibi ba ne ga wanda a ke binsa
bashin azumi a ce sai ya ramashi cikin gaggawa, dan haka yana iya jinkirta yin
ramuwar azuminsa zuwa wani lokaci na gaba, sannan suka kafa hujja da wannan
Hadisi na A'isha matar Mαnzoи Aʟʟαн (Sallallahu alaihi Wasallam) wanda take
cewa
"كان يكون علي الصوم من رمضان
فما أستطيع أن أقضيه إلا في شعبان"
MA'ANA
Ya kan kasance akwai ramuwar
(azumin) ramadan a kaina amma ba na samun ikon rama shi har sai sha'aban ya zo.
Dan haka anan sukace wani lokacin
uzuri ya kansa A'isha ta kasa rama azumin da ke kanta har sai watan sha'aban ya
zo ta ke ramawa.
Sannan sukace abu ne sananne ga
A'isha wajen kwaɗayinta
na yin nafiloli, dan haka zeyi wahala a ce wai ba tayin azumin nafila musamman
kamar irin su: azumin tasu'a, azumin ashura, azumin ranar arfa, azumin sitta
shawwal, da kuma azumin watan zulhijja
2. Ƙauli na biyu shi ne, Mazhabin Malikiyyj
da Shafi'iyya sun tafi a kan cewa makaruhi ne a kan wanda a ke binsa bashin
azumin farilla kuma yace zeyi na nafila. Dalilinsu kuwa shi ne, sukace mutum ya
fara biyan bashin da a ke binsa na azumi shi ne yafi muhimmanci a gare shi a
kan ya shagaltu da yin azumin nafila, dan haka sukace makaruhi ne.
3. Ƙauli na uku shi ne, Mazhabin Hanabila an
samu ƙauli
guda biyu a wajensu, akwai ƙaulin da sukace ya halatta sannan akwai ƙaulin
da sukace haramun ne mutum yayi azumin nafila dole sai in ya fara rama wanda a
ke binsa bashi tukuna, daga cikin dalilansu na cewa haramun ne sun kafa hujja
da wannan hadisi ko da yake wasu Malamai sunce hadisin bai inganta ba
"………ومن صام تطوعا وعليه من رمضان شيء لم يقضه لم
يتقبل منه"
MA'ANA
………Wanda yayi azumin nafila alhali akwai
wani abu na ramadan a kansa da bai rama ba to ba za a karɓa masa (azumin nafilar da
yayi ba)
To amma magana mafi inganci kamar
yadda mafi yawan Malamai suka rinjayar itace, ya halatta mutum yayi azumin
nafila musamman azumin da a ka iyakanceshi da wasu raneku na musamman kamar
azumin ranar arfa da sauransu, wanda idan lokacinsu ya wuce shikenan sun kuɓucewa mutum, to a nan ya
halatta mutum yayi wannan azumin ko da kuwa ana binsa bashin na farilla da bai
rama ba, sai dai duk da cewa ya halatta ayi to amma abu mafi kyau shi ne an fi
son mutum ya gaggauta biyan bashin da a ke binsa na farilla.
Amma idan ya kasance azumin sitta
shawwal ne Malamai sukace mutum ba zai yi ba har sai in ya fara rama wanda a ke
binsa na ramadan tukuna, domin wanda ya cika azumin ramadan to shi ne idan yayi
azumin sitta shawwal za a bashi ladan kamar yayi azumin shekara, dan haka sai
Malamai sukace wanda a ke binsa ramuwar azumi to ko da yayi azumin sitta
shawwal ba shi da lada domin shi bai kammala azumin ramadan ba.
шαʟʟαнυ-тα'αʟα α'αʟαмυ
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