Kwace Kyauta a Hannun Budurwa Yayin Da Aka Samu Sabani

TAMBAYA

Assalamu alaikum barka da yamma ni ce saurayina ya saya min wayar hannu sai muka sabani shi ne yanzu ya ce na bashi wayarsa. Ya hukuncin yake?

ƘWACE KYAUTA A HANNUN BUDURWA YAYIN DA AKA SAMU SAƁANI

AMSA

Wa alaikum salam barka dai lafiya lau Alhamdu lillāh, Idan saurayi ya ba budurwa waya a matsayin kyauta, sannan daga baya suka samu sabani, to hukuncin ya danganta da yadda aka ba ta:

Idan ya ba ta ne a matsayin kyauta (hiba), to a asali bai kamata ya karɓe ta baya ba bayan ya ba ta, sai dai idan ita da kanta ta yarda ta mayar masa.

Idan kuwa wayar aro ce ko amana ce, ko kuma ya ba ta ne da sharadin wani abu da bai cika ba, to yana iya neman a mayar masa da ita.

Don haka idan wayar kyauta ce, budurwar ba ta da wajabcin mayar masa da ita, amma idan ta ga dacewar hakan domin kawo ƙarshen rigima, za ta iya mayar masa da ita cikin mutunci.

Ga taƙaitaccen bayani daga malamai:

A Musulunci, idan mutum ya ba wani kyauta (hiba) kuma wanda aka ba ya karɓa ya mallake ta, to asali ba a son mai bayarwa ya dawo ya karɓe kyautarsa. An ruwaito daga Muhammad cewa mai komawa ya karɓi kyautarsa an kwatanta aikinsa da abin da ba shi da kyau.

Saboda haka :

Idan saurayin ya ce wa budurwar "na ba ki wannan waya" kuma ta karɓa a matsayin kyauta, wayar ta zama mallakinta.

Idan daga baya suka yi sabani ko suka rabu, ba zai iya tilasta mata ta mayar masa da ita ba saboda sabanin da ya faru.

Amma idan budurwar ta ga dacewar mayar masa da ita don kauce wa fitina ko rigima, hakan ya halatta idan ta yi da son ranta.

Sai dai idan wayar ba kyauta ba ce:

Idan aro ya ba ta.

Ko ya ce ta riƙe masa ne kawai.

Ko kuma akwai wata yarjejeniya ta daban.

A irin waɗannan lokuta yana iya neman a mayar masa da wayarsa.

Allah ne mafi sani.

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