Ta Yaya Za Ka Gane Mace Mai Jinin Al'ada

TAMBAYA (289)❓

Slm mlm tambaya, ta yaya za agane mace mejinin al ada ce ta wuce ta gabanka (ya yin da kake sallah)

AMSA❗

Waalaikumus salam

Yar uwa, Allaah ya yi miki albarka

Da farko dai ba haka aka ce a bincika ko a tambayeta shin tana jinin al'adar ba?

Munsan cewar duk wata baligar mace mai lafiya tana jinin al'adah

Sai dai yana da kyau mu yi wa hadisin kyakkyawar fahimta ta ilimi dalilin saka Sutrah shi ne: saboda wucewa a gaban wanda yake sallah haramun ne a kowane hali, kuma wannan ya shafi maza da mata gaba ɗaya, sannan yana iya shafar sahihancin sallarsa — wasu daga cikin malama sun ce ma’anar “wucewa a gaban mai sallah” da aka ambata a cikin hadisan ba yana nufin cewa sallarsa ta lalace ba ne, har sai an sake ta ba. A’a, ma’anarsa shi ne wannan wucewar tana rage kamala (ingancinta) da khushuu’ (nutsuwa da tawali’u a sallah), saboda tana iya jan hankalin mai sallah.

Al-Ƙurtubi (Allah ya jikansa da rahama) ya ce:

Wannan saboda mace na iya zama abin fitina (jaraba), jaki na iya yin ihu, kare kuma yana iya zama abin tsoro; idan mai sallah ya fara tunani a kan waɗannan abubuwa, zai iya zama mai shagala har sallar tasa ta yanke ko ta lalace. Saboda waɗannan abubuwan na iya haifar da katsewa a sallah, an bayyana su da suna masu katse sallah.

— An nakalto daga “Al-Mufhim lima ashkala min Talkhees Saheeh Muslim” (2/109)

Ibn Rajab (Allah ya jikansa) ya ce, bayan ya kawo irin wannan fassarar:

Abin da ya fi dacewa a ce shi ne: tun da mai sallah yana cikin magana kai tsaye da Allah kuma yana kusa da Shi, an umurce shi ya kare kansa daga shiga tsakaninsa da Shaiɗan zai yi a wannan tattaunawa da kusanci ga Allah. Saboda haka ne aka shar’anta yin sallah da sutrah (abin shamaki a gaban mai sallah) domin kariya daga shiga tsakanin Shaiɗan ya yin sallah, domin Shaiɗan yana ƙoƙarin katse mai sallah daga maganarsa da Ubangijinsa.

Tun da Shaiɗan an la’ane shi kuma an kore shi daga kusancin Allah, idan ya kusanci mai ibada zai iya janyo shi ya kau da shi daga Ubangijinsa.

Saboda haka – kuma Allah ne ya fi sani – aka keɓe waɗannan abubuwa uku da kariya daga su:

Mata – domin mata su ne tarkon Shaiɗan; idan mace ta fita daga gidanta, burin Shaiɗan yana ƙaruwa, kuma Shaiɗan ne ya yi amfani da mace wajen sa Annabi Adam (A.S.) ya fita daga Aljanna.

Sai kare baƙi – domin a cikin hadisin an ce baƙin kare shaiɗan ne.

Sai jaki – saboda haka ne ake umartar mutum ya nemi tsari daga Allah idan ya ji jaki yana ihu da daddare, domin yana ganin Shaiɗan.

Saboda haka Annabi ﷺ ya umarci mai sallah da ya kusanci sutrah (abin shamaki), don kada Shaiɗan ya katse sallarsa. Amma hakan ba yana nufin cewa sallarsa ta lalace har sai ya sake ta ba, kuma Allah ne ya fi sani. A’a, tana rage darajar sallar, kamar yadda Sahabbai irin su Umar da Ibn Mas’ud suka bayyana — kamar yadda aka ruwaito cewa Annabi ﷺ ya ce idan wani ya wuce a gaban mai sallah, sai a tureshi ko a hana shi, “domin ba komai ba ne illa Shaiɗan.” A wata ruwaya kuma ya ce: “Domin yana tare da ƙareeninsa (shaiɗan nasa).”

Amma katsewar da waɗannan dabbobi ke haddasawa – wadanda aka danganta su da Shaiɗan – tafi tsanani. Wannan ne ma’anar “katse sallah,” ba yana nufin cewa ta lalace ba har sai an sake ta. Kuma Allah ne ya fi sani.

— An nakalto daga “Fath al-Baari” na Ibn Rajab (4/135)

Haka kuma

Abdullahi ibn ‘Abbaas (Allah ya yarda da shi) ya ce:

“Ranar nan na zo ne ina hawa a kan jaka, alhali kuwa na kai ga balaga.

Manzon Allah ﷺ yana jagorantar mutane sallah a Mina, babu wani shamaki (sutrah) a gabansa. Sai na wuce a gaban wani ɓangare na layin masu sallah, sannan na sauka daga jakar, na bar ta tana kiwo, sai na shiga cikin layi (jama’a) na bi su sallah, kuma babu wanda ya yi mini gargaɗi ko ya hana ni.”

 (Al-Bukhari, 472; Muslim, 504)

Imam al-Bukhari ya sanya wannan hadisin ƙarƙashin taken:

“Sutratul Imaam sutratun liman khalfahu”

ma’ana: “Shamakin (sutrah) da Imam yake amfani da shi yana isar wa ga wadanda suke a bayansa (mamu).”

Wannan hadisin yana nuna bayyane cewa:

Wanda yake sallah a bayan Imam ba wajibi ba ne ya sa shamaki (sutrah) a gabansa, kuma ba kome ba ne idan wani abu ya wuce a gabansa, domin shamakin Imam yana kare dukan jama’ar da ke bayansa.

Hujjar hakan ita ce Ibn ‘Abbaas ya wuce da jakarsa a gaban layin masu sallah — alhali jakar na daga cikin abubuwan da suke katse sallah idan ta wuce a gaban mai sallah shi kaɗai ko Imam — amma saboda yana bayan Imam, ba a ɗauka da cewa ya katse sallar su ba, kuma babu wanda ya zarge shi.

Don haka anan ana nuna illar mace ta ketare mai sallah ne bawai maida hankali wajen sanin shin tana jinin al'adah ne ko sa ba nin haka ba

Wallahu taala aalam

Muna son yan uwa su ci gaba da adding members a zauren KURA KURAI 100 A CIKIN SALLARMU

Amsawa:

Usman Danliti Mato (Usmannoor Assalafy)

ƘARIN BAYANI

Tambaya:

Assalamu alaikum. Malam, da fatan kana lafiya. Tambaya ta ita ce: ta yaya za a gane mace mai jinin al’ada ce idan ta wuce a gaban mutum yayin da yake sallah? Shin wannan yana shafar sahihancin sallarsa ko ya kasance kawai yana rage nutsuwa da tawali’u (khushu’) a sallah?

Amsa:

Wa’alaikumusalam warahmatullahi wabarakatuh.

Da farko, ya kamata a fahimci cewa babu wata hanya ta zahiri da mutum zai iya tabbatar da mace na jinin al’ada ce ko a’a idan ta wuce a gabansa yayin sallah. Dukkan mata baligi suna yin haila ne, amma ganin ko wani na cikin al’ada ba ya buƙatar mutum ya bincika ko ya tambaya. Muhimmin abu shi ne fahimtar dalilin sanya sutrah (shamaki) a gaban mai sallah.

Sutrah an sanya shi ne don kariya daga shiga tsakani tsakanin mai sallah da Shaiɗan. Annabi ﷺ ya yi umarni da amfani da sutrah saboda wucewa a gaban mai sallah yana iya rage kamala da khushu’ (nutsuwa da tawali’u) a sallah, musamman idan mutum ya fara tunani akan abin da ya wuce a gabansa, wanda zai iya jawo shagala ko tunanin duniya.

Al-Qurtubi (rahimahullah) ya bayyana cewa:

“Wannan saboda mace na iya zama abin fitina (jaraba), jaki na iya yin ihu, kare kuma yana iya zama abin tsoro; idan mai sallah ya fara tunani a kan waɗannan abubuwa, zai iya zama mai shagala har sallar tasa ta yanke ko ta lalace. Saboda waɗannan abubuwan na iya haifar da katsewa a sallah, an bayyana su da suna masu katse sallah.”

(Al-Mufhim lima ashkala min Talkhees Saheeh Muslim, 2/109)

Ibn Rajab (rahimahullah) ya kara da cewa:

“Tun da mai sallah yana cikin magana kai tsaye da Allah kuma yana kusa da Shi, an umurce shi ya kare kansa daga shiga tsakani da Shaiɗan. Saboda haka aka shar’anta yin sutrah domin kariya daga shiga tsakanin Shaiɗan ya yin sallah, domin Shaiɗan yana ƙoƙarin katse mai sallah daga maganarsa da Ubangijinsa.”

(Fath al-Baari, 4/135)

Tun da Shaiɗan an la’ane shi, idan ya kusanci mai ibada, zai iya jawo katsewar nutsuwa a sallah. A cikin wannan fassara, mata, dabbobi kamar kare da jaki sun kasance wasu abubuwan da Shaiɗan ke amfani da su wajen jawo shagala. Duk wannan yana nuni da cewa dalilin wucewa a gabansa ba don sanin jinin al’ada ba ne, amma don yiwuwar katse sallar daga shagala ko tunanin duniya.

Abdullahi ibn ‘Abbas (RA) ya bayar da misali:

“Ranar nan na zo ne ina hawa a kan jaka, alhali kuwa na kai ga balaga. Manzon Allah ﷺ yana jagorantar mutane sallah a Mina, babu wani shamaki (sutrah) a gabansa. Sai na wuce a gaban wani ɓangare na layin masu sallah, sannan na shiga cikin layi na bi su sallah, kuma babu wanda ya yi mini gargaɗi ko ya hana ni.”

(Al-Bukhari 472; Muslim 504)

Wannan hadisi yana nuna cewa idan mutum yana sallah a bayan Imam, ko wani abu ya wuce a gabansa, ba ya katse sallar kuma babu laifi a kansa, domin shamakin Imam yana kare dukan jama’a da ke bayansa.

Don haka, wucewar mace a gaban mai sallah ba ya shafar sahihancin sallarsa, amma zai iya rage khushu’ idan mai sallah ya fara shagala. Hakan yasa aka umurci amfani da sutrah domin kare wannan salla daga katsewar tunani da Shaiɗan zai iya jawo.

Muhimmin fahimta: ba dole ba ne mutum ya tantance mace ko tana jinin al’ada ko a’a; abin da ya fi muhimmanci shi ne tsarkake zuciya da khushu’ a sallah da kuma amfani da sutrah don kariya.

Wallahu a’lam.

 ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ

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