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Tuwon Semo Da Tuwon Alabo

January 01, 2024

Tuwon Rogo/Alabo

i. Dawa

ii. Rogo

iii. Ruwa

Tuwon alabo yana da bambanci da sauran nau’o’in tuwo da aka yi bayani a sama. Alabo dai rogo ne da aka fere aka shanya ya bushe. Za a daddaka busasshen alabon a turmi domin ya zama ƙanana. Daga nan sai a kai shi niƙa inji. Bayan an dawo da shi, za a tankaɗe.

A gefe guda kuwa, za a ɗora ruwa kan tukunya. Bayan ruwan ya tafasa, za a yi talge amma da garin dawa. Bayan talgen ya nuna, sai a tuƙa tuwon da wannan garin rogo da aka tankaɗe. Sai dai ba a sanya ruwa sosai a wannan nau’in tuwo. Bayan an tuƙa, za a rufe domin ya sulala, daga nan sai batun kwashewa.

Tsokaci 

Tuwon rogo na da daɗin ci ga tsofin da ba su da haƙora. Wannan na faruwa ne a adalilin laushin da tuwon ke da shi. Ana iya haɗiye shi ba tare da taunawa sosai ba. An fi cin wannan nau’in tuwo da miyar yauƙi, wato irin su lalo da karkashi.

Tuwon Semo

i. Ruwa

ii. Samonbita

Zamani ne ya zo da garin samo, kuma ana sayar da shi ne a shaguna. Akwai waɗanda ke zuwa a buhuna, akwai kuma na cikin fakiti. Bayan an ɗora ruwan zafi, kafin a saka garin samo za a rage tukunyar a jiye a gefe. Kafin a sanya garin cikin ruwa, sai an kwaɓa shi da ruwan sanyi sannan a zuba shi cikin ruwan zafin. Za a rufe ya ɗan dafu kafin a buɗe a tuƙa. Bayan nan ma za a rufe domin ya sulala, sannan a sake tuƙawa, sai batun kwashewa.

Bayan wannan hanya, ana iya yin talge sai kuma a zuba sauran gari. Yadda ake talgen kuwa shi ne, za a deɓi garin semon kaɗan a kwaɓa sannan a zuba cikin tukunyar. Bayan ya ɗafu sai a riƙa barbaɗa sauran garin ciki sannan a tuƙa. Za a bar shi ya sulala, sai kuma a sake tuƙawa kafin a kwashe. Ana cin wannan nau’in tuwo da kusan kowace irin miya. Sai dai ya fi daɗi da miyar yauƙi.

The book “Cimakar Bahaushe” (Diets of the Hausa People) is a collection of 293 traditional and modern diets of the Hausa people. Detailed explanations of the recipes and ingredients are provided. Comments are provided on the areas of the Hausa land where specific diets are mostly found, the age categories of people that usually use it, as well as the scientific impact of some of the diets to human biology. Data is collected from interviews with different categories of people including: i. Food sellers within the Hausa land: Mainly to have an idea of recipes on the diets. ii. People of older age: Mainly to have insights on traditional diets of the Hausas. iii. Hausa scholars: Mainly to verify and justify the validity of the information obtained as well as provide further expert explanations on the diets. Moreover, over two hundred (200) pieces of literature were reviewed to have better insight on the topic in question as well as get scientific and professional clarifications on some key concepts relevant to the research. The pieces of literature cover major relevant phenomena such as diet and hunger. Others are on the Hausa land and the Hausas. The book contains thirty-three (33) chapters. Chapter one is the main introduction in which a concise explanation is provided on the Hausas, their history, their land, social life, and transformations due to globalization, acculturation, and modernity. Chapter two detailly discusses the concepts of diet and food from the Hausa point of view. That includes the meaning and the usage of diets in some Hausa works of literature both verbal and written (i.e. prose, poetry, proverbs, etc.). Chapters three and four discuss the sources of Hausa diets and their forms accordingly. Chapters five to seventeen discuss some traditional Hausa diets including hard and soft ones. Chapter eighteen concentrates on the influence of modernity and globalization on Hausa diets. It has been discovered that there have been some significant changes in the Hausa diets ranging from recipes to kitchenettes. Chapters nineteen to thirty-two discuss modern Hausa diets. Some traditional diets are still retained with little modifications, while on the other hand, there are a lot of new ones. Chapter thirty-three discusses “hunger” from the Hausa point of view. The relationship between hunger and food is examined. Additionally, the use of hunger in various Hausa literary works is studied. It is concluded that hunger is like a disease whereby its cure is food. 7th November 2022
Citation (Manazartar Littafin): Sani, A-U. & Umar, H.A. (2022). Cimakar Hausawa. Kano: WT Press. ISBN: 978-978-984-562-9.

Get a copy:
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+2348133529736

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abuubaidasani5@gmail.com
Ummu Amatulqahhar

Ummu Amatulqahhar

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HAUSA: Kuna iya rubuto mana tsokaci ko tambayoyi a ƙasa. Tsokacinku game da abubuwan da muke ɗorawa shi zai tabbatar mana cewa mutane suna amfana da wannan ƙoƙari da muke yi na tattaro muku ɗimbin ilimummuka a wannan kafar intanet.