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Mene ne Hukuncin Wanda Ya Kalli Matarsa Ba Tare Da Ya Taɓa Ta Ba, Sai Ya Fitar Da Maniyyi Alhali Yana Azumi?

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Mene ne Hukuncin Wanda Ya Kalli Matarsa Ba Tare Da Ya Taɓa Ta Ba, Sai Ya Fitar Da Maniyyi Alhali Yana Azumi?

𝐀𝐌𝐒𝐀❗️

Hakika Wanda ya samu Kansa a irin wannan halin zai cigaba da azuminsa, kuma babu kome a kansa. dalili a kan haka na cikin hadisin jabir ibn zaid (ra) ya ce: Wanda ya kalli mace ya fitar da maniyyi, ya cigaba da azuminsa, babu komai a kansa.

Imam al-shafi'i (babban almajirin imam malik), da imam al-thauri da imam al-auza'i duk sun tafi a kan cewa babu wani dalili da ya zo a kan cewar fitar da maniyyi kaɗai yana karya azumi, ba tare da jima'i ba amma idan jima'i ne, koko an fitar da maniyyi ko ba'a fitar ba, yana karya azumi, kuma sai anyi kaffara. Haka kuma Wanda ya sumbaci matarsa (kiss) har ya fitar da maziyyi shi ma azuminsa yana nan. Wannan shi ne zance mafi rinjaye. Sai dai wasu daga cikin malaman mazhabar malikiyyah sun ce, fitar da maniyyi ta hanyar kallo ko runguma yana karya azumi, kuma akwai ramuwa da kaffara a kai. Amma idan maziyyi ne kawai akwai ramuwa ba tare da kaffara ba. sun kafa hujjar cewa abin da ake buƙata a jima'i shi ne fitar maniyyi. Saboda haka fitar maniyyi ta wannan hanya daidai yake da jima'i.

Amma sauran manyan malamai sunyi masu raddi cewa hukuncin da nassi ya zo da shi ya ambaci jima'i ne kawai, ba fitar da maniyyi ba. Sannan suka kara da cewa idan da mutum zai yi jima'i ba tare da ya fitar da maniyyi ba, ai zai rama azumi ne kuma ya yi kaffara. Haka kuma da ace fitar da maniyyi ne kawai ake lura da shi, sai ace me bacci ma idan ya yi mafarki ya fitar da maniyyi, sai ya yi kaffara.

(Sharh sahihul bukhari, na ibn battal al-mālilī, 4 /52-56)

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