Hukuncin Yin Sallah Nafila A Lokacin Da Liman Yake Hudubar Jumma'a

HUKUNCIN YIN SALLAH NAFILA A LOKACIN DA LIMAN YAKE HUƊUBAR JUMMA'A

𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓

Assalamu Alaikum, shin ana nafila a lokacin da liman yake huɗubar Juma'a?

𝐀𝐌𝐒𝐀❗️

Wa'alaikumus salam, idan liman na huɗuba sai mutum ya shigo masallaci ya halasta ya yi sallah raka'a biyu a matsayin gaisuwar masallaci (Tahiyyatul Masjidi), saboda hadisin da Sahabin Manzon Allah Sallallahu Alaihi Wasallam Jabir ɗan Abdulahi ya ruwaito cewa: Wani mutum ya shigo masallaci a dai-dai lokacin Manzon Allah Sallallahu Alaihi Wasallam yana huɗuba a ranar Juma'a, sai Manzon Allah Sallallahu Alaihi Wasallam ya ce: "Shin ka yi Sallah?", sai ya ce: a'a, sai Manzon Allah Sallallahu Alaihi Wasallam ya ce: "To ka tashi ka yi sallah raka'a biyu". Muslim 875.

Wannan hadisi ya nuna ingancin yin sallar nafila alhali liman yana huɗuba. Sai dai duk da haka akwai Manyan malaman Fiƙ'hu Allah ya yi masu rahama da suke da fahimtar rashin halascin yin nafila a lokacin da liman yake huɗuba bisa ijtihadi ta hanyar dogaro da wasu dalilai. Abin da ya fi fitowa sarari game da wannan matsalar shi ne, ya halasta mutumin da ya shiga masallaci ya yi nafila raka'a biyu ko da a dai-dai lokacin da liman yake huɗubar Juma'a ne.

Allah S.W.T ne mafi sani.

Jamilu Ibrahim Sarki, Zaria.

Ku kasance damu domin ilimintarwa da Fadakarwa da Tunatarwa a Sunnah.

ƘARIN BAYANI

Tambaya:

Shin ya halatta mutum ya yi sallar nafila idan ya shiga masallaci a lokacin da liman yake huɗubar Juma’a?
Assalamu alaikum. Ina son sanin hukuncin yin sallar nafila idan mutum ya shiga masallaci a lokacin da liman yake tsaka da gabatar da huɗubar Juma’a. Shin ya halatta ya yi nafila ko kuwa sai ya zauna ya saurari huɗubar?

Amsa:

Wa alaikumus salam wa rahmatullahi wa barakatuhu.

A shari’ar Musulunci, sauraron huɗubar Juma’a yana da matuƙar muhimmanci, kuma an umarci musulmi da su yi shiru su saurara yayin da liman yake huɗuba. Annabi ﷺ ya gargadi mutane game da yin magana ko wani abin da zai hana sauraron huɗubar. Ya ce:

إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَقَدْ لَغَوْتَ

“Idan ka ce wa abokin zamanka ‘ka yi shiru’ a ranar Juma’a alhali liman yana huɗuba, to ka yi aikin banza.”

“Duk wanda ya ce wa wani ya yi shiru yayin da liman yake huɗuba a Juma’a, to ya aikata abin da bai dace ba.”
(Sahih al-Bukhari; Sahih Muslim)

Duk da wannan umarni na yin shiru da sauraron huɗuba, akwai wani hadisi sahihi da ya nuna cewa idan mutum ya shiga masallaci a lokacin da liman yake huɗuba, ya halatta ya yi sallah raka’a biyu na Tahiyyatul Masjid (gaisuwar masallaci) kafin ya zauna. Sahabin Annabi ﷺ Jabir ibn Abdullah ya ruwaito cewa wani mutum ya shiga masallaci a lokacin da Annabi ﷺ yake huɗuba a ranar Juma’a, sai Annabi ﷺ ya tambaye shi:

أَصَلَّيْتَ؟

“Ka yi sallah ne?”

Sai mutumin ya ce: A’a. Sai Annabi ﷺ ya ce:

قُمْ فَصَلِّ رَكْعَتَيْنِ

“Ka tashi ka yi raka’a biyu.”

“Tashi ka yi raka’a biyu na sallah.”
(Sahih Muslim 875)

Wannan hadisin ya nuna cewa yin raka’a biyu na gaisuwar masallaci ya halatta ko da liman yana huɗuba. Sai dai malamai sun yi sabani a kan wannan mas’ala. Wasu malamai na fikihu sun fahimci cewa bai dace a yi nafila ba a lokacin huɗuba domin a mayar da hankali gaba ɗaya ga sauraron huɗubar. Amma mafi rinjayen malamai sun ce hadisin da aka ruwaito daga Annabi ﷺ ya nuna cewa yin raka’a biyu na Tahiyyatul Masjid ya halatta ga wanda ya shiga masallaci a wannan lokaci, amma ya kamata ya yi su a taƙaice domin ya zauna ya saurari huɗubar.

Saboda haka abin da ya fi bayyana daga dalilan hadisi shi ne: idan mutum ya shiga masallaci yayin da liman yake huɗubar Juma’a, ya halatta ya yi raka’a biyu na gaisuwar masallaci cikin gajarta, sannan ya zauna ya saurari huɗubar. Amma yin wasu nafila masu yawa a wannan lokaci ba shi ne abin da ya fi dacewa ba, domin manufar ita ce a saurari huɗubar liman.

Allah ne mafi sani.

ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ

WALLAHU A'ALAM.

https://t.me/TambayaDaAnsa

𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇

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𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇

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