ABUBUWAN DA AKA HAN MAI LAYYA AIKATAWA

𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓

Menene aka hana wanda yake san yin layya ya aikata?

𝐀𝐌𝐒𝐀❗️

Idan Watan zul-hijjah ya kama, haramunne akan Namiji ko mace da yake san yin layya, ya yanke farcensa ko sumarsa.

Saboda hadisin da Muslim ya ruwaito (1977) daka Ummu Salama Allah yaƙara mata yarda daka Annabi Sallallahu Alaihi wasallam ya ce: ( Idan Kuka ga Watan zul-hijja, kuma ɗayanku yana san Yin layya, ya kame daka yanke farcensa ko Aske gashinsa)

Imamun Nawawi Rahimahullahu ya ce: Malamai sun yi Saɓani akan wanda watan zul-hijjah ya kama yana san yin layya.

Sa'eed da Ibnu Musayyib da Rabi'ah da Ahmad da Ishaƙ da Dauda da Wasu MalamanvSahafi'iyyah sukace: Haramunne mutum yacire komai na gashinsa, da farcensa, harsai ya yi layya, shafi'i ya ce: Makaruhine karhanci na Kamala, ba Haramun bane.

Sharhin Muslim.

Mace ya Halatta ta Tsefe gashin kanta, ta Wankeshi, Saidai kada ta Tajeshi, Abunda ya zuba na gashinta yayin tsefewa da Wankewa Baya cutarwa akan layyarta.

Fatawa bin Baaz (18/47).

Ya Halatta Wanda yake da Niyyar layya ya gyara tufafinsa ko yasa turare ko yin jima'i.

WALLAHU A'ALAM.

Zauren Fatawowi Bisa Alkur'ani Da Sunnah, ta fahimtar magabatan kwarai.

𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇

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ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ

[10:19 am, 15/06/2023] Malam Khamis Yusuf Tambayoyi: 𝑸𝑼𝑬𝑺𝑻𝑰𝑶𝑵❓

What should be avoided by the one who wants to offer a sacrifice?

𝑨𝑵𝑺𝑾𝑬𝑹❗️

Praise be to Allah.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said: If anyone wants to offer a sacrifice, and the month of Dhu’l-Hijjah has begun, either because the new moon has been sighted or because thirty days of Dhu’l-Ƙa’dah have passed, then it is haraam for him to remove anything of his hair or nails or skin until he has slaughtered the sacrifice, because of the hadeeth of Umm Salamah (may Allaah be pleased with her), according to which the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah – according to another version, When the ten days (of Dhu’l-Hijjah) begin – and any one of you wants to offer a sacrifice, let him refrain (from cutting) his hair and nails.” Narrated by Ahmad and Muslim. According to another version, “Let him not remove anything from his hair and nails until he has offered the sacrifice.” And according to yet another version, “ He should not touch his hair or skin.” 

If he forms the intention to offer the sacrifice during the first ten days of Dhu’l-Hijjah, then he should refrain from that from the moment he forms that intention, and there is no sin on him for anything he may have done before forming the intention.

The reason for this prohibition is that when the person who wants to offer the sacrifice joins the pilgrims in some of the rituals of Hajj – namely drawing closer to Allaah by slaughtering the sacrifice – he also joins him in some of the features of ihraam, namely refraining from cutting his hair etc.

 This ruling applies only to the one who is going to slaughter the sacrifice. It does not apply to the one on whose behalf a sacrifice is offered, because the Prophet (peace and blessings of Allaah be upon him) said, “If any one of you wants to offer a sacrifice.” He did not say, “… is going to have a sacrifice offered on his behalf.” And the Prophet (peace and blessings of Allaah be upon him) used to offer the sacrifice on behalf of the members of his household, and it is not narrated that he told them to refrain from that (cutting their hair and nails etc). 

Based on this, it is permissible for the family of the person who is going to offer the sacrifice to remove things from their hair, nails and skin during the first ten days of Dhu’l-Hijjah. 

If the person who wants to offer the sacrifice does remove anything from his hair, nails or skin then he has to repent to Allaah and not do it again, but he does not have to offer any expiation, and that does not prevent him from offering the sacrifice as some of the common people think. If he does any of those things out of forgetfulness or ignorance, or some hair falls unintentionally, then there is no sin on him. If he needs to remove it then he may do so, and there is no blame on him, such as if a nail breaks and it annoys him, so he cuts it, or if a hair gets in his eye and he removes it, or he needs to cut his hair in order to treat a wound and the like.” 

And Allah knows best

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