Zamfarci Da Rabe-Rabensa (3)

    Kundin Binciken Neman Digirin Farko (B.A Hausa) Wanda Aka Gabatar A Sashen Harsuna Da Al’adu Jami’ar Tarayya Gusau.

    Zamfarci Da Rabe-Rabensa (3)

    NA

    AHMAD MUHAMMAD KABIR

    Zamfara
     

    BABI NA BIYU

    TSARIN GABATAR DA AIKI

     

    2.0 SHIMFIÆŠA

    Da sunan Allah mai rahama mai jinƙai. Godiya ta tabbata ga ubangijin talikai mai kowa mai komai a nan za a gabatar da wannan babi na biyu tare da bayyanawa a taƙaice abubuwan da ya kamata a nazarta a cikin wannan babi, waɗanda suka haɗa da bitar ayukkan da suka gabata. Haka kuma idan aka nutsa a cikin babin an dubi rubutattun littafai, bugu da ƙari an dubi maƙalu tare da kundayen bincike domin ƙara wa aikin armashi.

     

    2.1 BITAR AYUKKAN DA SUKA GABATA

    Harshen Hausa, harshe ne mai faÉ—in gaske musamman a fagen nazari, wanda ya Æ™unshi É“angarori uku, muhimmai; akwai É“angaren nazarin harshe da É“angaren nazarin al’adu da kuma É“angaren nazarin adabi. A wannan aikin za a yi tsokaci a kan abin da ya shafi harshe. Idan za a yi tsokaci a kowane É“angare to ya zama dole a yi bitar ayukan da suka gabata domin samun haske ga abin da ake son a yi magana a kai.

     

    An gudanar da ayuka da yawa waÉ—anda suke da kama da wannan aikin. Wasu daga cikin waÉ—annan ayuka da aka ci karo da su sun haÉ—a da:

     

    2.2 RUBUTATTUN LITTAFAI

    A cikin nazarin littattafai an duba littafai da dama da za su ƙara mana haske domin gudanar da wannan aikin, kaɗan daga ciki sun haɗa da;

    Mukhtar A.B (2017) Hausa da “Karorinta” a cikin littafin ya yi bayanin Karin harshen Hausar Zamfarci da al’ummar Hausawa mazauna Zamfara suke amfani da ita. Wannan aiki yana da kama da wannan bincike da za a yi mai taken “Zamfarci da Rabe-Rabensa”.

     

    Abdullahi G. (2005) a cikin littafinsa babi na biyu ya yi bayani a kan ma’anar karin harshe, bai tsaya a nan ba, marubucin ya yi bayani a kan ire-iren kare-karen harshen Hausa. Wannan aiki ya yi kama da wannan aikin da za a gudanar. AlaÆ™ar aikin da wanda ake gudanarwa shi ne, tarayya a Karin harshe, domin wannan aikin zai nazarci Zamfarci da rabe-rabensa.

     

    ZarruÆ™ da wasu (2010) sabuwar Hanyar Nazarin Hausa sun yi bayanin harshe da kare-karensa. Ahmadu Bello (1992), Kare-karen Harshen. Wannan aiki nasu yana magana game da kare-karen harshen Hausa, yana da alaÆ™a da wannan bincike mai taken “Zamfarci da Rabe-Rabensa” domin shi ma karin harshen Hausa ne.

     

    2.3 MUƘALU

    Masana da dama da É—alibai ‘yan’uwana sun yi rubuce-rubuce da dama a kan abin da ya shafi kare-karen harsuna. Saboda haka an samu maÆ™alu masu daman gaske a kan kare-karen harsuna, musamman karin harshen Zamfarci da rabe-rabensa. A nan za a dubi waÉ—ansu maÆ™alu daga cikinsu waÉ—anda suka yi kama da wannan aikin.

    Halidu (2016) ya bayyana ma’anar harshe da muhimmancinsa ta  fuskokin sadarwa, tattalin arziki da al’ada da yaÉ—a addini da siyasa. Ya kuma yi bayanin irin Hausar Zamani (wato irin Karin Harshen Zamani).

     

    Alaƙar wannan aiki da wanda ake gudanarwa ita ce karin harshen zamani da ya yi magana domin marubucin ya taɓo ire-iren kare-karen harshen Hausa wanda yake da alaƙa da wannan aiki na nazarin karin harshen Zamfarci da rabe-rabensa.

     

    Hashim (2015) ya yi tsokaci a kan yadda al’ummar Hausawa mazauna yankin masarautar Gumel suke Hausar su, musamman wajen kore magana. Wannan yana da mukusanciyar alaÆ™a da aikin nazarin karin harshen Zamfarci da rabe-rabensa domin marubucin ya yi nazarin karen harshen Gumalanci ne da mutanen Gumel ke yi, inda marubucin ya haskaka irin abubuwan da aka yi amfani da su wajen wannan bincike.

     

    Fadama (2012) Marubucin ya yi bayanin a kan ‘yanayi da tsarin musayar gurbi a Karin harshen Zamfaranci”. Wannan aikin yana da kama da wannan mai taken Zamfarci da rabe-rabensa, domin ya fito da kalmomin karin harshen Zamfaraci Æ™arara.

     

    2.4 KUNDAYEN BINCIKE

    Za a duba kundaye iri daban-daban domin gano irin gudummuwar da suka bayar, a game da karin harshen Zamfarci. An lura cewa ta haka ne za a iya samun ainihin cikakkun bayanai a kan wasu ayukan da suka rigaya suka shuɗe, sannan ana ganin ta haka ne za a iya gano irin nasara ko gudummuwar da suka bayar a cikin bincikensu sannan kuma shi wannan aiki ya san inda zai ɗora domin ƙarin bunƙasa iri-irin wannan nazari.

     

    Bugu da Æ™ari, har kullum masana suna bunÆ™asa fagen ilimi ne ko nazari yayin la’akari da ayukan da aka rigaya aka yi a wannan fagen da nufin bunÆ™asa shi, musamman ta fuskar kawo sababbin abubuwa ko gyare-gyare a inda ake da buÆ™atar haka.

     

    Yakasai (1999) a kundin digiri na uku mai taken “Hausar kan iyaka; nazari a kan Hausar Illela da Ƙonni (Janhuriyar Nijar)” Wanda ya gabatar a Sashen Nazarin Harsunan Nijeriya na Jami’ar Bayaro, Kano. A wannan aiki ya nazarci yadda É—aiÉ—aikun harsuna da kare-karen harshe da ke haÉ—uwa a kan iyaka ta Illela da Ƙonni (Jamhuriyar Nijar) kan samar da wani karin harshe na daban. A cikin aikin ya yi nazari a kan tasirin wasu harsuna kan wasu sanadiyar haÉ—uwarsu wuri É—aya da kuma abin da dangantakar ta su ta haifar na sauyi a cikin harshen Hausa. AlaÆ™ar wannan aiki ita ce tarayya a fagen nazarin karin harshe, inda marubucin ya nazarci karin harshe na kan iyaka, inda wannan aiki ya nazarci karin harshen yanki wato yankin Zamfara.

     

    Abida da wasu (2018) Nazarin Fitattun sigogin karin Hausar Zamfarci. A cikin kundin sun yi bayanin yadda sigogin karin Hausar Zamfarci. A nan wannan aiki yana da kama da binciken da a ke yi, amma a nan za a yi aiki ne a kan Zamfarci da rabe-rabensa.

     

    Abbas (2000) a kundin digirinsa na farko da ya gabatar a sashen koyar da harsunan Nijeriya, Jami’ar Usmanu ÆŠanfodiyo, mai taken “Karin Harshen Hausa na Zamfarci”. A wannan aiki marubucin ya yi Æ™oÆ™arin bayyana yadda karin harshen Zamfarci yake da kuma siffofin da suka bambanta shi da Daidaitacciyar Hausa. AlaÆ™ar aikin da wannan ita ce tarayya a fagen nazarin karin harshen Zamfarci, amma marubucin ya kalli banbancin karin harshen Zamfarci da Daidaitacciyar Hausa ne, amma wannan aiki ya kalleshi ta fuskar rabe-raben karin harshen Zamfarci

     

    Sheshe (1986); a kundin digirinsa na farko wanda ya gabatar a sashen koyar da Harsunan Nijeriya, Jami’ar Usmanu ÆŠanfodiyo, Sakkwato mai taken: Nazarin Lahajar HaÉ—ejanci da Daidaitacciyar Hausa” Wannan aiki ya yi shi ne don fito da bambance bambance a tsakanin Hausar HaÉ—ejanci da Daidaitacciyar Hausa, inda ya raba aikinsa a kan daidaicin furuci da bambancin wasula da Æ™irar kalma da jumloli da kuma ma’ana. AlaÆ™ar aikin da wannan ita ce, marubucin ya yi nazarin karin harshen HaÉ—ejanci ne ta fuskar furuci da Æ™irar kalma da kuma ginin jimloli, inda wannan aikin ya nazarci karin harshen Zamfarci da rabe-rabensa. AlaÆ™a ita ce tarayya a nazarin karin harshe.

     

    2.5 GUDUMMUWAR AIKI GA ILIMI

    Gudummuwar aiki ga ilimi, kasancewar bincike wata hanya ce ta gano ko neman wani abu domin warware wata matsala ko bayar da gudummuwa a wani fagen ilimi na musamman, wannan bincike ne na ilimi wanda zai bayar da gudummuwa ta musamman a fagen ilimi. Daga cikin gudummuwar da wannan bincike zai bayar a fagen ilimi ta haÉ—a da:

    i.                    Samar da abin karatu ga É—alibai ‘yan gaba da sakandare domin warware wasu matsaloli na karatu kamar jinga ko gabatar da muÆ™alu da sauransu.

    ii.                  Fito da karin harshen Zamfarci a sarari yadda yake da kuma yadda ake yinsa. Haka kuma domin samun sauÆ™in fahimtar karin harshen ga ma’abota bincike.

     

    2.6 TSARIN GABATAR DA AIKI

    Tsari a nan yana nufin yadda za a gudanar da aikin domin sauƙaƙawa ga mai karatu. Wannan bincike zai gudana ne cikin babi biyar. Babi na ɗaya shi ne gabatarwa, wanda ya ƙunshi dalilin gudanar da bincike da muhallin bincike da hanyoyin gudanar da bincike. Bugu da ƙari za a yi tsokaci a kan muhimmancin bincike da kuma matsalolin bincike sai kuma daga ƙarshe naɗewa.

    Babi na biyu zai yi magana ne a kan bitar ayukkan da suka gabata inda aka mai da hankali a kan ababe muhimmai kamar haka; rubutattun littafai da muƙalu da kundayen bincike. Haka kuma gudummuwar aiki ga ilimi da tsarin gabatar da aiki daga ƙarshe kuma naɗewa.

     

    Babi na uku mai suna “kare-karen harshen Hausa”, inda zai yi magana ne a kan ma’anar harshe da kare-karen harshen Hausa. Bugu da Æ™ari, za a yi tsokaci a kan karin harshen gabas da kuma karin harshen yamma, sai naÉ—ewa.

     

    Babi na huÉ—u mai suna “Zamfara Æ™asa” yana magana ne game da Æ™asar Zamfara inda zai dubi tarihin Zamfara da karin harshen zamfarci da rabe-raben karin harshen Zamfarci. Daga bisani a yi tsokaci a kan Daidaitacciyar Hausa, Æ™arshe naÉ—ewa.

     

    Babi na biyar kuwa shi ne kammalawa, inda za a taÆ™aita aikin sannan shawarwari da kuma ta’arifin wasu kalmomi, sai naÉ—ewa.

     

    2.7 NAÆŠEWA

    A wannan babi na biyu mai taken; “Tsarin Gabatar da aiki”. Daga farko ya zo da bitar ayukkan da suka gabata, inda ya kawo rubutattun littafai da muÆ™aloli da kuma kundayen bincike. Haka zalika gudummuwar aiki ga ilimi daga Æ™arshe ya bayyana tsarin yadda za a gabatar da aikin.

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    HAUSA: Kuna iya rubuto mana tsokaci ko tambayoyi a ƙasa. Tsokacinku game da abubuwan da muke ɗorawa shi zai tabbatar mana cewa mutane suna amfana da wannan ƙoƙari da muke yi na tattaro muku ɗimbin ilimummuka a wannan kafar intanet.