Kundin Binciken Neman Digirin Farko (B.A Hausa) Wanda Aka Gabatar A Sashen Harsuna Da Al’adu, Jami’ar Tarayya Gusau.
Nazarin Amsa-Kama A Waƙoƙin Bakan
(3)
NA
SAMAILA ALIYU
BABI NA BIYU
BITAR AYYUKAN DA SUKA GABATA
1.0
Gabatarwa
A wannan babin an yi
bita ne a kan ayyukan masana magabata da marubuta da dama, sun yi bincike da nazarce-nazarce
daban-daban a kan amsa-kama da kuma waƙoƙin baka, da suka
gabaci wannan aikin. Wato masu nasaba ta kai tsaye ko kuma kai kai ce. Musamman
waÉ—anda a ka buga su,
suka zama littafai ko kuma kundayen digiri a matakai daban-daban da muƙalu da dai sauransu.
Ga su kamar haka:
2.1 Galadanci
Galadanci (1976:28), a cikin
littafinsa main suna “ AN INTRODUCTION
TO HAUSA GRAMMER” inda ya kawo kashe-kashen amsa-kama kamar haka
(A)
kasaƙe
zaƙo-zaƙo
firgigit
wuf
tuburan
kwaram
buguzun-buguzun
(B)
ƙaciɓis
fat
rak
sukutum
fil
tak
garandan
kwal
zir.
2.2 Bagari
Bagari (1986), a cikin littafinsa
“Bayanin Hausa Jagora ga Mai Koyon Ilimin Bayanin Harshe”. Ya kwatanta kalmomi Æ™irgau amsa-kama da
ajin sifa ta fuskar aiki. Don haka ya kira kalmomi da sifofi adadin masana irin
su Bagari (1986), sun yarda da cewa kalmomi ƙirgau amsa-kama na
iya zuwa kafin suna misali.
tsibin kaya biyar
Ƙgak Sn Ƙg kadina
A wannan misalin Kalmar ƙirgau amsa-kama ita
ce “tsib:” ta suna kuma ‘kaya’ kuma Kalmar Æ™irgau kadina ‘biyar’.
2.3 Amfani
Amfani (2010) a maÆ™alarsa mai take “ReÉ“isiting of the Categorization of
Element in Hausa”. Ya bayyana cewa: “kalmomin ‘tak’ da ‘rak’ da ‘cur’ da ‘tal’
da ‘kadai’ kalmomin Æ™irgau
ne masu cin gashin kansu. A lura da kyau, kalmomin wannan nau’in na Æ™irgau amsa-kama, suna da bukatar sake
dubawa.
2.4 Umar
Sa’idu
Umar Sa’idu (1985), a kundin digirin
sa a farko mai taken “Bishiyar Li’irabi A Cikin Nahawun Hausa.” Sashen Harsunan
Nijeriya na Jami’ar Sakkwato. Inda ya yi bayanin amsa-kama a shafi na sha-tara
(19) inda ya ce: “kalmomin da za a iya É—aukarsu a matsayin amsa-kama” su ne kamar
haka:
tsundun
fit
shar
wuf
makil
fil
tas da dai sauran su.
2.5 Inuwa
Salisu Kankia da Umar Suleman Bello
Inuwa Salisu Kankia da Umar Sulemam
Bello (1987), a kundin digirin su na farko mai taken “Tubalan Ginin Kalma da
Matsalolin su a Cikin Nahawun Hausa.” A
shafi na sha-biyar (15) ya kawo misalan amsa-kama kamar haka:
tiɓis
funjum
liɓis
tukuf
haiƙan
ainun
sosai
kwaram
2.6 Sama’ila
Umar
Sama’ila Umar (2012)
a cikin kundin digirin sa na biyu, mai take “Matsayin ‘Yar Rakiya a Yankin Sun:
a Tsokaci A Kan Ƙirgau.” A shafi na (117) ya kawo misalan Æ™irgau kamar haka,
diris
firit
jingim
tsibi
sharkaf
kacal
rak
tal
kwai
birjik
galibi
tari
É—inbi
tuli
daɓaɓa
kwatsatsa
kadai
Duk wadannan kalmomin
masana sun bayyana su da cewa kalmomin ƙirgau amsa-kama ne.
Kasan cewar wannan
aiki yana da alaƙa da waƙar baka, saboda haka an yi bitar wasu
ayyukan da masana suka yi a kan waƙoƙin baka kamar haka.
2.7 Yahaya A.B
Yahaya A.B (2001), a
cikin muÆ™alarsa mai suna “Salo Asirin WaÆ™e,” wani É“angare ne ko kuma
sauyin salo a cikin rubutattun waÆ™oÆ™in Hausa na wa’azi a
cikin wannan maƙalar marubucin ya yi ƙoƙarin tabbatar da cewa
da suka keɓanta da shi.
2.8 Yahaya A.B
Yahaya A.B (1997), a
cikin littafinsa mai suna “Jigon Nazarin WaÆ™e” mawallafin ya kawo
ma’anar waÆ™e daga masana da waÉ—anda ba masana ba, har ma da yadda su mawaÆ™an suka É—auki waÆ™ar.
2.9 Gusau
Gusau (2003), a littafinsa mai suna
“Jagoran Nazarin WaÆ™ar Baka,” ya kawo bayanin waÆ™ar baka da bunÆ™asar waÆ™ar baka a Æ™asar Hausa.
WaÉ—annan su ne wasu daga
cikin ayyukan masana da magabata da aka yi bita dangane da amsa-kama da kuma waƙoƙin baka.
2.10 Nadewa
A binciken wannan
aiki ba a ci karo da wani aiki na kundin
aikin N.C.E ko Difloma ko BA ko MA ko Phd da ya kebanta ga amsa-kama kawai. Don
haka na ga babu wata tazara ta doguwar bita face in ambato fitattun ayyukan
magabata na harshe da suka yi bayanin amsa-kama.
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HAUSA: Kuna iya rubuto mana tsokaci ko tambayoyi a ƙasa. Tsokacinku game da abubuwan da muke ɗorawa shi zai tabbatar mana cewa mutane suna amfana da wannan ƙoƙari da muke yi na tattaro muku ɗimbin ilimummuka a wannan kafar intanet.