Mijina Ya Sadu Da Ni Alhali Ina Azumin Sittu Shawwal

𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓

Mene ne Hukuncin Wanda Ya Sadu Da Matarsa Alhali Tana Azumin Sittu Shawwal?

𝐀𝐌𝐒𝐀❗️

Mai Azumin nafila shine sarkin kansa, yanada damar yakai azuminsa koya karyashi, saidai yakai azumin shine yafi.

Imamu Ahmad ya Ruwaito hadisi (26353) daka Ummu Hani Allah yaqara musu yarda Manzan Allah Sallallahu Alaihi wasallam yashiga ɗakinta, ya buqaci takawo masa Abun sha yasha, Sannan Saiya bata tasha, saitace: Ya Manzan Allah Sallallahu alaihi Wasallam na kasance ina Azumi sai Manzan Allah sallallahu Alaihi wasallam yace: ( Mai Azumin Nafila shine sarkin kansa, inyaga dama yayi Azumin ingaya dama ya karya Azumin)

Albani ya ingantashi acikin Sahihul jami'i (3854).

Wanda yaɗau azumin sittu shawwal, sai yaso yaci Abunci yana da wannan damar, da cin abunci zai karya ko da jima'i koda wanin haka.

Idan mace ta ɗauki Azumin Sittu shawwal Batare da Izinin mijinta ba, mijin yana da damar ya kirata zuwa jima'i, kuma dolene ta Amsa masa .

Idan Kuma ta ɗauki Azumi da izinin mijinne bashi da damar ya lalata mata Azuminta, dole ya haqura ya barta takai azuminta.

Amma idan ya Matsa akan dole sai yayi jima'i da ita, Abunda yafi shine ta Amsa masa.

Amma Bai daceba yatursasa mata ɓata Azuminta.

WALLAHU A'ALAM.

Zauren Fatawoyi Bisa Alkur'ani Da Sunnah. Ku kasance Damu...

ƘARIN BAYANI

Tambaya

Assalamu alaikum wa rahmatullahi wa barakatuhu. Mijina ya yi jima’i da ni alhali ina azumin Sittu Shawwal (na nafila bayan Ramadan). Mene ne hukuncin wannan jima’i a shari’a? Shin azumina ya ɓaci? Menene matsayin mijina da ni a wannan hali?

Amsa

Wa alaikumussalam wa rahmatullahi wa barakatuhu.

Farko, ya kamata mu fahimci cewa azumin nafila yana da matukar daraja, amma ba kamar azumin wajibci (Farilla) ba ne. Wannan yana nufin cewa mutum yana da ikon yin azumi ko ya karya azuminsa a wasu yanayi da shari’a ta halatta.

1. Hukuncin azumin nafila (kamar Sittu Shawwal)

Hadisi daga Ummu Hani (ra) ya nuna:

“Na kasance ina azumi, sai Manzon Allah ﷺ ya shiga ɗakina, ya buƙaci takawo masa abin sha. Ni ban sha ba, sai Manzon Allah ﷺ yace: ‘Mai azumin nafila shine sarkin kansa; idan ya ga dama, zai ci ko ya karya azuminsa.’”

(Imamu Ahmad 26353, Sahihul Jami‘i, 3854, Albani)

Hausa:

“Mai azumin nafila shine sarkin kansa; idan ya ga dama, zai ci ko ya karya azuminsa.”

• Wannan hadisi yana nuna cewa azumin nafila bai hana mutum amsa bukatar mijinsa ko matar sa a cikin aure ba.

• Hakazalika, azumin nafila ba ya haramta jin daɗin aure, domin shari’a ta sanya aure a matsayin hakki da iyali.

2. Ayyukan mijin da mata lokacin Sittu Shawwal

1. Idan mace ta ɗauki azumin Sittu Shawwal ba tare da izinin mijinta ba:

o Mijin yana da damar kirata mata don jima’i, kuma mata ta yana wajibi ta amsa.

o Dalili: aure na daya daga cikin manyan hakki da Allah ya sanya tsakanin ma’aurata, kuma azumin nafila ba ya hana mijin wannan hakki.

2. Idan mace ta ɗauki azumi da izinin mijinta:

o Mijin bai da damar tilasta mata karya azuminta.

o Hakanan, mace tana da zaɓi ta ci gaba da azuminta yayin da mijinta ya matsa.

o Amma idan aka tilasta, shari’a ta nuna cewa ta fi dacewa ta amsa bukatar mijinta, saboda hakkin aure ya fi ƙarfin azumin nafila.

3. Shin azumin Sittu Shawwal ya ɓaci?

• Azumin nafila bai ɓaci lokacin da mijin ya yi jima’i da matar sa ba tare da izini daga shari’a ko daga rashin sani ba.

• Hadisin da muka ambata daga Ummu Hani yana nuna cewa mai azumin nafila shi ne sarkin kansa, wato yana iya karya azuminsa idan akwai bukata, musamman a aure.

• Azumin wajibci ne kawai (kamar Ramadana) ke da tsauri, wanda karya shi ba tare da uzuri ba yana haifar da ƙaryar wajibci.

4. Muhimmancin fahimtar wannan hakkoki a aure

1. Aure yana da hakki tsakanin ma’aurata:

o Allah Ya ce:

﴿وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ﴾ (An-Nisa: 19)

Hausa:

“Kuma ku zauna da su cikin kyakkyawan hali.”

• Haka ma hadisi ya nuna cewa aure hakki ne mai muhimmanci, kuma jin daɗin juna a aure yana daga cikin manyan hakkoki.

2. Azumin nafila:

o Mai azumi yana da ikon karya azumi idan ya ga dama.

o Wannan yana tabbatar da cewa azumin Sittu Shawwal ba zai hana aure ko hakkin mijin a aure ba.

3. Tilasta jima’i:

o Bai dace a tilasta mace ta karya azuminta ba.

o Amma idan akwai matsala ko buƙata, shari’a ta ba da damar ta amsa bukatar mijinta, domin hakkin aure ya fi ƙarfin azumin nafila.

5. Kammalawa

• Azumin nafila kamar Sittu Shawwal ba ya haramta aure ko jin daɗin juna a aure.

• Mijin yana da damar kirata mata don jima’i idan azumi ne na nafila, musamman idan ba ta yi azumi da izini ba.

• Idan mace ta yi azumi da izini, mijin bai da damar tilasta ta karya azumi; amma idan akwai matsin lamba, mafi dacewa ita ce ta amsa bukatar mijinta.

• Azumin Sittu Shawwal ba ya ɓaci a wannan hali, domin azumin nafila mai sarki kansa ne, yana iya karya ko ci azuminsa idan akwai buƙata.

Wallahu A’alam.

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