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Miyar Guro Ko Kubewa a Zamanance

March 30, 2024

An yi bayanin miyar guro a ƙarƙashin 6.5 da ke babi na shida. Akan samu ‘yan bambance-bambance tsakanin miyar guro ta gargajiya da kuma ta zamani. A ƙasa an ɗauki samfurin samar da miyar guro guda an feɗe biri har wutsiya cikin taƙaitattun kalmomi. Kayan haɗin da aka yi amfani da su, su ne:

i. Albasa                    

ii. Daddawa                

iii. Guro

iv. Karas                     

v. Kayan Yaji              

vi. Magi

vii. Mai                       

viii. Ruwa                   

ix. Tafarnuwa            

x. Tarugu                   

xi. Tattasai                  

xii. Nama ko kaza ko kifi ko Ganda

Abu na farko da za a yi shi ne, a wanke guro sosai a yanka ta da wuƙa. Idan kuma za a yi irin ta zamani, to akan goga ta ga magurji ko a niƙa ta ga turmi ko a yi niƙan ga injin ɗin hannu na zamani (bilanda). Sannan idan da nama za a yi, ana iya tafasa shi tare da albasa da magi da gishiri kaɗan, sannan a soya shi. In kuma ana buƙata, za a iya soya shi tare da jajjage kamar yadda aka yi na miyar kuka. Idan kuma da naman kaza za a yi, za a wanke kazar sosai a tafasa ta tare da kayan yaji da tafarnuwa da magi da gishiri ɗan kaɗan.

A gefe guda kuma, za a daka daddawa da kayan yaji a aje gefe ɗaya, sannan sai a soya kayan miyar kamar yadda aka yi a miyar kuka. Daga nan za a ɗora sanwa, tamkar dai yadda aka bayyana a nau’o’in miya da aka bayyana a baya.

Bayan sanwa ta dahu, za a kawo kuɓewa a sanya. Idan ana buƙatar sanya karas, to akan kankare shi sosai kafin a saka. Idan miyar da kifi za a yi, to ba a sanya kifin har sai bayan an sanya kuɓewa. Sanya karas zamani ne ya zo da shi. Sai a ɗan saka kanwa kaɗan ba da yawa ba, kuma za a buɗe marfin tukunyar kaɗan. Buɗe tukunyar zai hana miyar zubewa, domin da zarar kuɓewar ta fara nuna, za ta riƙa kumfa da cika tukunya. Sau da dama akan yi amfani da ludayi domin motsa miyar gudun kada ta zuba. 

The book “Cimakar Bahaushe” (Diets of the Hausa People) is a collection of 293 traditional and modern diets of the Hausa people. Detailed explanations of the recipes and ingredients are provided. Comments are provided on the areas of the Hausa land where specific diets are mostly found, the age categories of people that usually use it, as well as the scientific impact of some of the diets to human biology. Data is collected from interviews with different categories of people including: i. Food sellers within the Hausa land: Mainly to have an idea of recipes on the diets. ii. People of older age: Mainly to have insights on traditional diets of the Hausas. iii. Hausa scholars: Mainly to verify and justify the validity of the information obtained as well as provide further expert explanations on the diets. Moreover, over two hundred (200) pieces of literature were reviewed to have better insight on the topic in question as well as get scientific and professional clarifications on some key concepts relevant to the research. The pieces of literature cover major relevant phenomena such as diet and hunger. Others are on the Hausa land and the Hausas. The book contains thirty-three (33) chapters. Chapter one is the main introduction in which a concise explanation is provided on the Hausas, their history, their land, social life, and transformations due to globalization, acculturation, and modernity. Chapter two detailly discusses the concepts of diet and food from the Hausa point of view. That includes the meaning and the usage of diets in some Hausa works of literature both verbal and written (i.e. prose, poetry, proverbs, etc.). Chapters three and four discuss the sources of Hausa diets and their forms accordingly. Chapters five to seventeen discuss some traditional Hausa diets including hard and soft ones. Chapter eighteen concentrates on the influence of modernity and globalization on Hausa diets. It has been discovered that there have been some significant changes in the Hausa diets ranging from recipes to kitchenettes. Chapters nineteen to thirty-two discuss modern Hausa diets. Some traditional diets are still retained with little modifications, while on the other hand, there are a lot of new ones. Chapter thirty-three discusses “hunger” from the Hausa point of view. The relationship between hunger and food is examined. Additionally, the use of hunger in various Hausa literary works is studied. It is concluded that hunger is like a disease whereby its cure is food. 7th November 2022
Citation (Manazartar Littafin): Sani, A-U. & Umar, H.A. (2022). Cimakar Hausawa. Kano: WT Press. ISBN: 978-978-984-562-9.

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+2348133529736

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abuubaidasani5@gmail.com
Ummu Amatulqahhar

Ummu Amatulqahhar

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