𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
As-Salaam Alaikum. Menene
hukuncin addini a kan macen da ta nemi mijinta ya sake ta bayan sun yi shekaru
11 da aure, a sakamakon ƙuncin tattalin arziƙi da ya shiga, duk kuwa da kasantuwar ita
ɗin tana da aikin yi
kuma tana takura masa sosai, har abin ya kusa taɓa
hankalinsa?
𝐀𝐌𝐒𝐀❗️
Wa Alaikumus Salaam Wa Rahmatul
Laah.
[1] A bayan taimakon Allaah
Ubangijin Halittu babu abin da ke riƙe gidan aure a mahangar musulunci kamar:
Haƙuri
da tausayi a tsakanin ma’aurata.
Allaah Ta’aala ya ce
وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُون
Kuma daga cikin ayoyin Allaah
akwai ya halitta muku matan aure daga ciki nau’inku domin ku natsu da su, kuma
ya sanya ƙauna
da tausayi a tsakaninku. Haƙiƙa a cikin hakan akwai ayoyi ga mutane
masu tunani. (Surah Ar-Ruum: 21).
Bai kamata sauyin yanayin rayuwa
kamar na lafiyar jiki ko tattalin arziƙi ya zama dalilin rabuwar aure ba. Domin
samu da rashi abubuwa ne da suke a hannun Allaah Ubangijin Halittu, yana shimfiɗa arziƙi ga
wanda ya so daga cikin bayinsa. Haka kuma yana ƙuntatawa ga wanda ya so. A kan maganar
ciyarwa a bayan rabuwar ma’aurata
ne Allaah ya ce
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا، سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Allaah ba ya ɗora wa kowane rai sai dai
abin da ya ba shi kawai, kuma Allaah zai sanya sauƙi a bayan tsanani.
(Surah At-Talaaq: 7).
A ƙarƙashin wannan, idan daga baya Allaah ya
sauya yanayin waɗannan
ma’auratan ya mayar da mijin mawadaci ita kuma ya raba ta da aikin ya talauta
ta, ya ya kenan?
[2] Malamai dai sun saɓa wa juna a kan raba
auren matar da mijinta ya talauce, kamar haka
i. Waɗansu sun zaɓi
cewa matuƙar
matar ta zaɓi a raba
auren to lallai a raba, kuma dole a tilasta wa mijin ya sake ta matuƙar
dai ba ya iya ciyar da ita. Sun kuwa kafa dalili da maganar Allaah Ta’aala cewa
وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا
Kuma kar ku cigaba da zama da su
a kan cutarwa, domin ku ƙetare haddi. (Surah Al-Baqarah: 231).
Suka ce: Lallai akwai cutarwa ba
kaɗan ba a cikin
zamanta tare da shi alhali ba shi da wadatar ciyar da ita.
ii. Waɗansu kuma suka ce haƙuri gare ta ya zama
dole har zuwa lokacin da Allaah zai yalwata masa. Suka ce: Annabi (Sallal Laahu
Alaihi Wa Alihi Wa Sallam) bai taɓa
raba auren wata mace saboda talauci ko ƙuncin tattalin arziƙin
mijinta ba. Kuma a lokacin da matan auren Manzon Allaah (Sallal Laahu Alaihi Wa
Alihi Wa Sallam) suka nemi ya ƙara musu kuɗin
cefane sai Abubakar da Umar kowannensu ya tashi zuwa wurin ’yarsa (A’ishah da
Hafsah (Radiyal Laahu Anhumaa)) yana zargin ta a kan hakan. (Sahih Muslim:
1478).
Suka ce: Idan da wannan abin da
matan suka yi daidai ne, kuma in da haƙƙinsu ne neman ƙarin kuɗin cefane a lokacin da
miji ba shi da hali, to da kuwa Annabi (Sallal Laahu Alaihi Wa Alihi Wa Sallam)
bai amince har ya ƙyale Abubakar da Umar (Radiyal Laahu Anhumaa) da abin da suka
aikata ba.
iii. Wani malamin kuwa shi cewa
ya yi: Idan dai ita macen ta zama mai wadata, to haƙƙin ciyarwar ta komo a
kanta, har zuwa lokacin da zai samu yalwar arziƙin ɗaukar
hakan. Daga nan sai nauyin ya komo kansa.
iv. Wani malamin kuma ga yadda ya
fayyace al’amarin:
(i) Idan tun farko mijin ya
yaudare ta ne cewa shi mawadaci ne kuma sai ta amince ta aure shi a kan hakan.
Daga baya kuma sai ya bayyana a matsayinsa na talaka fitik, to a nan tana da
ikon neman ya sake ta.
(ii) Amma idan an ƙulla
auren alhali tana sane da cewa shi talaka ne, ko kuma mawadaci ne sai kuma ya
talauce daga baya, to a nan ba ta da haƙƙin neman ya sake ta a bisa ƙa’idojin shari’a. Domin tun a zamanin
musulmin farko an sha samun yanayin da tattalin arziƙin mazajen aure ke
karyewa ko ƙuntacewa, amma matan aurensu ba su riƙa kai kuka wurin
mahukunta don neman a raba aurensu ba. Haƙuri kawai suka riƙa yi. (Zaadul Ma’aad: 5/521).
[3] A ƙarƙashin
waɗannan bayanan,
abin da na ga ya kamata shi ne: Wannan matar ba ta da haƙƙin neman a warware
aurenta ko ta nemi saki daga wurin mijin, musamman dayake tana da wadata.
Kamata ya yi ta cigaba da haƙurin zama da mijin, kuma ta cigaba da ɗaukan nauyin gidan da
gwargwadon iko a ƙarƙashin maganar malamai ta-biyu, har zuwa lokacin da zai samu
wadatan sake ɗaukar
ragamar nauyin gidan. Daga nan sai ya biya bashin abin da ta riƙa
ciyar da kanta da sauran iyalinsa. Idan kuma ta yafe masa ko ta ɗauki maganar malami
na-uku shikenan.
Allaah ya ƙara mana shiriya
WALLAHU A'ALAM
Sheikh Muhammad Abdullaah
Assalafiy
Ga masu tambaya sai su turo ta
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Sunnah. Ku kasance Damu...
𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇
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𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇
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𝐓𝐄𝐋𝐄𝐆𝐑𝐀𝐌👇
ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ
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