Hukuncin Dora Alkur'ani A Kan Gadon Da Ake Jima'i A Kansa

HUKUNCIN ƊORA ALƘUR'ANI AKAN GADON DA AKE JIMA'I A KANSA

𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓

Mene ne Hukuncin Ɗora Alƙur'ani Ko Littafin Addini Akan Gadon Da ake Jima'i Akansa?

𝐀𝐌𝐒𝐀❗️

Babu saɓani tsakanin malamai akan wajabcin girmama Alƙur'ani da kulawa dashi.

Nawawi rahimahullahu yace: Malamai sun haɗu akan wajabcin kulada Alƙur'ani da girmama shi. Almaj-Mu'u (2/85)

Malamai sun amabaci halaye dayawa waɗanda sanya ƙur'ani a cikinsu wulakantashi ne, daka cikinsu akwai:

1. Jefar da Alƙur'ani akasa.

2. Ko ajiyeshi awajan najasa.

3. Ko tofa masa majina.

4. Ko takashi da tuƙun ƙunashi.

Dasauran sifofi wanda suke na wulaƙanta ƙur'anine wanda suke nuna yi wa zancen Allah hawan kawara da wulakantarwa.

Amma Ajiye Alƙur'ani akan shimfida ko katifa ko gadon da ake jima'i akansa baya cikin wulakanta alƙur'ani yahalatta babu laifi akan hakan.

Wani mutum yatambayi Abdullahi Ɗan Abbas yace: zan iya sanya Alƙur'ani akan shimfidar danake jima'i akai? Saiyace: (Na'am).

Abdurrazaƙ yaruwaito a cikin Musannaf dinsa (2/171), da Ibnu Abiy dauda a cikin Al-masããhif (446) sannan aduba "muƙaddimar Asasiyyah fy Ulumul ƙur'an na Abdullahi Yusuf jadeed (562)

Malama lajnatul da'imah sukace: yahalatta mutum ya karanta ƙur'ani aɗakin baccinsa da shimfidar baccinsa, idan bashida janaba, dakaranta Alƙur'ani idan yanada Alwala. fatawa lajnah (3/67)

Inda a ce haramun ne sanya Alƙur'ani akan shimfidar jima'i ko ɗakin da ake bacci wanda galibi a cikinsu jima'i tsakanin ma'aurata yake gudana haramunne da Annabi yabayyanawa sahabbai hakan dakuma an kuzuzuta abun saboda bukatar mutane zuwa gareshi.

Saboda haka babu laifi dora Alƙur'ani akan shimfidar kwanciya bacci ko gado ko ɗakin bacci matukar wurin yanada tsarki.

WALLAHU A'ALAM

Zauren Fatawoyi Bisa Alkur'ani Da Sunnah. Ku kasance damu cikin wannan group domin Fadakarwa...

ƘARIN BAYANI

 Tambaya:

Mene ne hukuncin ɗora Alƙur’ani ko littafin addini a kan gadon da ake jima’i a kansa?
Wasu mutane suna tambaya: shin ya halatta a ajiye Alƙur’ani ko wani littafin addini a kan gado ko katifar da ake kwanciya a kai, wanda kuma a wasu lokuta ma’aurata suke jima’i a kansa? Ko wannan yana cikin wulaƙanta Alƙur’ani ne?

Amsa:

A shari’ar Musulunci, babu saɓani tsakanin malamai game da wajibcin girmama Alƙur’ani da kiyaye shi daga duk wani abu da zai nuna wulaƙanci. Alƙur’ani kalmar Allah ce, don haka wajibi ne musulmi ya girmama shi, ya kuma nisanci duk wani abu da zai nuna rashin ladabi gareshi. Allah Madaukakin Sarki Ya ce:

ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ

“Haka ne, kuma duk wanda ya girmama abubuwan da Allah Ya tsarkake, to hakika wannan yana daga cikin tsoron Allah na cikin zuciya.”
(Suratul Hajj 22:32)

Malamai da dama sun bayyana cewa wajibi ne a kula da Alƙur’ani da mutuntaka. Babban malamin fikihu Imam al-Nawawi ya ce malamai sun haɗu a kan wajabcin girmama Alƙur’ani da kare shi daga duk wani abu na wulaƙanci.

Malamai sun ambaci wasu abubuwa da suke bayyana wulaƙanta Alƙur’ani, kamar jefar da shi a ƙasa ba tare da dalili ba, ajiyeshi a wurin najasa, tofa masa majina, ko taka shi da ƙafa. Duk waɗannan abubuwa ne da suke nuna rashin girmamawa ga zancen Allah, kuma haramun ne a aikata su.

Amma game da ajiyewa a kan shimfiɗa, katifa, ko gado da ake kwanciya a kai, malamai da dama sun bayyana cewa wannan ba ya shiga cikin wulaƙanta Alƙur’ani muddin wurin yana da tsarki kuma ba a yi hakan da niyyar raina shi ba. An ruwaito cewa sahabin Annabi ﷺ Abdullah ibn Abbas an tambaye shi ko mutum zai iya ajiye Alƙur’ani a kan shimfiɗar da yake kwanciya a kai, sai ya ce:

نَعَمْ

“Eh, zai iya.”

“I, yana iya yin hakan.”

Wannan riwaya ta zo a cikin littattafan hadisi kamar Musannaf na Abd al-Razzaq al-Sanani. Haka kuma malamai sun bayyana cewa ya halatta mutum ya karanta Alƙur’ani a cikin ɗakin kwanciya ko a kan shimfiɗarsa muddin yana cikin tsarki. Malaman Permanent Committee for Islamic Research and Ifta ma sun bayyana cewa babu laifi mutum ya karanta Alƙur’ani a cikin ɗakin kwanciyarsa idan ba shi da janaba, kuma yana da alwala idan yana riƙe mushafi.

Saboda haka, ajiye Alƙur’ani a kan gado ko katifa ba laifi ba ne muddin wurin yana da tsarki kuma ba a yi hakan da niyyar wulaƙanta shi ba. Haka kuma kasancewar ma’aurata suna jima’i a wannan gadon ba ya sa ajiyewa a wurin ya zama haramun, domin wannan abu ne na halal a cikin aure. Amma duk da haka, yana daga cikin kyakkyawan ladabi mutum ya ajiye Alƙur’ani a wuri mai tsabta kuma mai daraja domin nuna cikakkiyar girmamawa ga kalmar Allah.

Allah ne mafi sani.

𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇

https://whatsapp. com/channel/0029VaA8YpB42DcZdoRuCj3G

𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇

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𝐓𝐄𝐋𝐄𝐆𝐑𝐀𝐌👇

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