𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
Miji ne ya saki matarsa alhalin
yana cikin rashin lafiyar da ya rasu a cikinta, shin matar da a ka saki ɗin za
ta iya cin gadonsa ko a'a?
𝐀𝐌𝐒𝐀❗️
Dukkan Mālamai sun yi ittifaƙi a
kan cewa idan maras lafiya ya saki matarsa to sakin ya yiwu, kuma idan ya mutu
a cikin wannan rashin lafiyar kafin matar ta gama idda to za ta ci gadonsa
kamar yadda ko da lafiyarsa ƙalau ya saketa kuma daga ba ya sai ya mutu kafin
matar ta gama idda to za ta ci gadonsa. Hakanan Mālamai sun yi ittifaƙi a kan
cewa idan mutum yana cikin rashin lafiyar mutuwarsa sai ya saki matarsa kuma
sai ita matar ta rigaye shi mutuwa, to mijin ba zai ci gadonta ba ko da kuwa ta
mutu ne kafin ta gama idda.
Sai dai Mālamai sun yi saɓani
game da maras lafiyan da ya saki matarsa saki uku kuma sai ya mutu kafin ta
gama idda, shin itama za ta ci gadonsa ko ba za ta ci ba?
Mafi yawan Mālaman da ke
Mazhabobin Hanābila, Mālikiyya, da kuma Hanafiyya.
Sun tafi ne a kan cewa za ta gaje
shi ne sakamakon tuhumarsa da a ke yi a kan cewa dama ya saketa ne don ya
haramta mata cin gadonsa, danhaka sai Mālamai fuƙaha'u sukayi amfani da wasu
āsār da a ka samu a wajen magabata, da kuma ka'idar nan ta fiƙihiyya da ke
cewa.
"من تعجل الشيء قبل أوانه عوقب
بحرمانه"
MA'ANA
Wanda ya gaggauto da wani abu
kafin lokacinsa ya yi sai a yi masa uƙuba ta hanyar haramta masa wannan abin.
Kamar misālin Mutumin da ya kashe
mahaifinsa don yaci gadonsa, sai shari'a ta haramta masa yaci gado, to tunda
shima wannan mijin a na tuhumar ya saketa ne saboda ya haramta mata cin gadonsa
danhaka idan har yamutu a cikin wannan rashin lafiyar to matar za ta gaje shi,
hakanan kuma inda mutum zai kamu da rashin lafiyar da a ke ganin mawuyaci ne ya
tashi a cikinta, to shima inda zai auri wata mace a lokacin kuma sai ya mutu a
cikin wannan rashin lafiyar to itama ba za ta gajeshi ba, domin a na tuhumarsa
ne a kan cewa yana so ne itama wannan matar ya janyo ta tashigo cikin sahun
masu cin gadonsa shiyasa ya aureta a lokacin.
Amma a wani kauli na Mazhabin
Shāfi'iyya da Zāhiriyya sun tafi ne a kan cewa ita matar da a ka yiwa saki uku
ba za ta gajeshi ba ko da kuwa ya mutu ne kafin ta gama idda, domin ya yi mata
saki ne manisanci irin wanda ba a yin kome a cikinsa.
Danhaka a nan sai Mālamai sukayi
saɓani dangane da cewa shin a wanne lokaci ne matar ta ke da haƙƙin ta ci
gadonsa? Mazhabin Hanafiyya sukace matar da a ka yiwa saki uku sai mijin ya
mutu kafin ta gama idda to za ta ci gadonsa, amma idan sai da bayan ta gama
idda ne sannan ya mutu sukace ba za ta ci gadonsaba
Su kuma Mazhabin Hanābila sukace
za ta iya cin gadonsa ko da bayan ta gama idda ne amma da sharaɗin kafin ta yi aure,
sukace indai har ta yi aure to ba za ta gajeshi ba, domin ta saryar da haƙƙinta
na cin gado da wannan aure, sai dai Mazhabin Mālikiyya sun tafi ne a kan cewa
ai ko da ta gama idda harma ta yi aure to za ta iya cin gadonsa, saboda waccan
ka'idar ta fiƙihiyya, sukace domin za ta ci gadonsa ne bawai dan saboda alaƙar
auratayyarsu ba, sai dai za ta ci gado ne sakamakon waccan illar da tasa mijin ya
saketa don kar taci gadonsa.
шαʟʟαнυ-тα'αʟα α'αʟαмυ
Mυѕтαρнα
Uѕмαи
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