Wato duk hayaniyar nan da ake yi a kan mas'alar "Inkari wa shugabanni" ba fa masa'il din ne asalin matsalar ba, kawai fada ne tsakanin bangarori biyu, wadanda kowane daya daga cikinsu yake kan Manhaji karkatacce. Wato Manhajin Ikhwan/Sururiyya, da kuma Manhajin masu Guluwwi a Jarhi/Kungiyar Salafiyyun/Madakhila.
In ba haka ba, mas'alar inkarin nan a fili take.
Akwai inkari na Khawarijawa, wadanda da ma su ba su yarda da shugabannin ba.
Kullum burinsu su samu laifukan shugabannin su yada don su tunzura talakawa, su
fito su yi bore wa shugabannin don a kifar da Gomnatin.
A nan Facebook muka ga wani ya ambaci wasu
kasashen Larabawa, har da Saudiyya a cikinsu, ya ce shugabanninsu duka Dagutai
ne. Ma'ana; har Saudiyya shi bai yarda ana Shari'ar Muslunci ba, don haka
shugabannin Dagutai ne, shugabannin kafirci, wadanda ya halasta a yi musu bore
da tawaye.
Akwai kuma inkarin da bai ginu a kan haka ba,
inkari ne na neman a gyara kurakurai, tare da ganin halascin Gomnatin da
shar'ancinta, da kuma haramci yi wa shugabannin tawaye da bore.
Misali a kan haka: Idan Dr. Salman Auda ya fito ya
yi inkari wa Gomnatin Saudiyya a fili, babu abin da za a fahimta face nau'i na
farko, saboda sanin Manhajinsa, da kuma yunkurin da suka yi na haifar da
zanga-zanga a kasar.
Amma idan Shaikh Abdulmuhsin Abbad ya yi inkari a
fili, to a nau'i na biyu za a dauke shi, saboda sanin cewa Manhajinsa ba na
kira ga tawaye wa Gomnati ba ne.
To amma su wadannan bangarori biyu sun ki yarda da
tafsili, don tafsilin ya kunshi rushe wa kowane bangare barnarsa.
Su Madakhila ba za su yarda da wannan tafsili ba,
don ba za su samu daman bidi'antar da Malaman Sunna a Nigeria ba, wadanda suke
jifa da Sururiyyanci.
Su kuma 'Yan Sururiyyar ba za su yarda da tafsilin
ba don an rabe tsakanin karya da gaskiya, ba za su samu gaskiyar da za su boye
karyarsu a bayanta ba, wajen yada mummunan Manhajinsu na "thaura"
wanda suka dauko daga Sayyid Qutub.
Wannan ya sa hatta Hadisai da "Aathar"
da suke labewa a bayansu ba suna magana ne a kan inkarin Khawarijawa ba, a'a,
misalai ne na inkarin wadanda suke ganin shugabancin shugaban halastacce ne. Ka
koma "جامع العلوم والحكم"
ka ga sharhin Hadisin Abu Sa'eed (ra), don ka fahimci Hadisin ba ya ba da
kariya wa Manhajin masu khuruji da tawaye wa shugabanni.
Don haka wajibi ne a cigaba da fayyace karya da
gaskiya, kuma dole a yaki wadannan Manhajoji guda biyu, da hujja da ilimi da
adalci, har mutane su fahimci Salafiyya tsabtatacciya, ta su Ibnu Baaz, Albaniy
da Ibnu Uthaimeen.
Allah ya shiryar da mu gaba daya.
✍️ Dr. Aliyu Muh'd Sani
Daga zauren Dr. Aliyu Muhammad Sani
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