𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓
Assalamu alaikum. Don Allah tambaya nake: Shin mutum zai iya yin sallar nafila bayan ya yi Shafa’i da Wutri?
𝐀𝐌𝐒𝐀❗️
Wa alaikis salam wa
rahmatullahi wa barakatuhu.
Eh, mutum zai iya yin
sallar nafila bayan ya yi Wutri. Ba haramun ba ne,
kuma ba a ce sallarsa ta dare ba ta inganta saboda ya yi nafila bayan Wutri.
Sai dai abin da ya fi
dacewa shi ne, idan mutum yana tunanin zai yi barci har zuwa safe, ya sanya Wutri
ta zama sallarsa ta ƙarshe
ta dare.
Annabi ﷺ ya ce:
«اجْعَلُوا آخِرَ صَلَاتِكُمْ بِاللَّيْلِ وِتْرًا»
Transliteration:
Ijʿalū
ākhira ṣalātikum
bil-layli witrā.
Ma’ana:
“Ku sanya Wutri ta zama sallarku ta ƙarshe
da dare.”
Sahih al-Bukhari,
998; Sahih Muslim, 751.
Wannan hadisin yana
nuna falalar sanya Wutri a ƙarshen
sallolin dare, amma ba yana nufin cewa idan mutum ya
yi Wutri sannan ya sake yin nafila ba, sallarsa ta zama haram ko ba ta inganta
ba.
Idan
mutum ya yi Wutri, sannan ya tashi cikin dare fa?
Misali, mutum ya yi
Isha’i, ya yi Shafa’i da Wutri, sannan ya kwanta. Daga baya sai ya farka kafin
Asuba, sai ya ga yana son yin Tahajjud ko wasu sallolin nafila.
A wannan hali, zai
iya yin nafila yadda ya saba, raka’a biyu-biyu, ba tare da sake yin Wutri ba.
An tambayi Annabi ﷺ game da sallar dare, sai ya ce:
«صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى»
Transliteration:
Ṣalātul-layli
mathnā mathnā.
Ma’ana:
“Sallar dare raka’a biyu-biyu ce.”
Sahih al-Bukhari,
472; Sahih Muslim, 749.
Kuma Annabi ﷺ ya bayyana cewa ba a yin Wutri biyu a
dare ɗaya.
«لَا وِتْرَانِ فِي لَيْلَةٍ»
Transliteration:
Lā wit-rāni fī laylah.
Ma’ana:
“Babu Wutri biyu a dare guda.”
Sunan Abī Dāwūd,
1439; Jāmiʿ
at-Tirmidhī, 470.
Saboda haka, idan
mutum ya riga ya yi Wutri kafin ya kwanta, sannan ya tashi daga baya, ba sai
ya sake Wutri ba bayan nafilar da ya yi.
Shin
zai iya yin Wutri tun farkon dare?
Eh. Idan mutum yana
tsoron kada ya tashi a ƙarshen
dare, yana da kyau ya yi Wutri kafin ya kwanta.
Amma idan mutum yana
da ƙwarin gwiwar tashi a ƙarshen dare, to ya fi
falala ya jinkirta Wutri har zuwa ƙarshen
sallarsa.
Annabi ﷺ ya ce:
«مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ
أَوَّلَهُ، وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ،
فَإِنَّ صَلَاةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ، وَذَلِكَ أَفْضَلُ»
Transliteration:
Man khāfa an lā yaqūma min ākhiril-layli fal-yūtir awwalahu, wa man ṭamiʿa
an yaqūma ākhirahu
fal-yūtir ākhiral-layli,
fa-inna ṣalāta
ākhiril-layli mashhūdah,
wa dhālika afḍal.
Ma’ana:
“Duk wanda ya ji tsoron kada ya tashi a ƙarshen
dare, to ya yi Wutri a farkon dare. Amma wanda yake fatan zai tashi a ƙarshen dare, to ya yi
Wutri a ƙarshen dare, domin
sallar ƙarshen dare ana
halartarta (da mala’iku), kuma wannan ya
fi falala.”
Sahih Muslim, 755.
Game
da ra’ayin cewa a ‘warware’ Wutri
Wasu malamai sun
ambaci hanyar yin raka’a guda bayan Wutri domin ta mayar da Wutrin farko kamar
ba a yi ta ba, sannan a sake yin Wutri a ƙarshen
dare. Amma wannan ba ita ce hanyar da ta fi bayyana daga Sunnah ba.
Abin da ya fi sauƙi kuma ya fi ƙarfi shi ne: idan
ka yi Wutri, sannan ka tashi daga baya, ka yi nafila raka’a biyu-biyu, amma
kada ka sake Wutri.
Saboda haka, babu buƙatar mutum ya rikitar
da kansa wajen “warware”
Wutri.
A
taƙaice
- Eh, ana iya yin nafila bayan
Wutri.
- Amma abin da ya fi falala shi ne
Wutri ta zama sallar ƙarshe ta dare.
- Idan mutum ya yi Wutri sannan ya
tashi daga baya, zai iya yin Tahajjud/nafila.
- Ba zai sake yin Wutri ba, domin babu Wutri biyu a dare guda.
- Idan mutum yana tsammanin zai
tashi a ƙarshen dare, ya fi kyau ya jinkirta Wutri har zuwa ƙarshen sallarsa.
- Idan yana tsoron ba zai tashi ba,
ya yi Wutri kafin ya kwanta.
Saboda haka, amsar
tambayar ita ce: yin nafila bayan Shafa’i da Wutri ya halatta, amma ya fi
kyau Wutri ta kasance ita ce ƙarshen
sallolin dare idan mutum bai san cewa zai tashi daga baya ba.
WALLAHU TA‘ALA
A‘ALAM.
Zauren Fatawoyi Bisa
Alƙur’ani
da Sunnah.
WALLAHU A'ALAM.
https://t.me/TambayaDaAnsa
𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇
https://whatsapp.com/channel/0029VaA8YpB42DcZdoRuCj3G
𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇
Https://www.facebook.com/groups/336629807654177
**************************
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