Hukuncin Wanda Ake Bin Sa Azumi Shekara Shida

𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓

Assalamu alaikum, Malam. Shin mene ne hukuncin mutumin da ake bin sa bashin azumin Ramadan na tsawon shekara shida bai rama ba, amma yanzu ya yanke shawarar ramawa? Mene ne ya wajaba a kansa, kuma shin zai rama azumin kawai ne ko kuma akwai ciyarwa tare da ramuwar?

HUKUNCIN WANDA AKE BIN SA BASHIN AZUMIN SHEKARA SHIDA

𝐀𝐌𝐒𝐀❗️

Wa alaikumus salam warahmatullahi wabarakatuhu.

Alhamdulillah, wassalatu wassalamu ala Rasulillah.

Ɗan'uwa, hukuncin wannan mas'ala ya danganta da dalilin da ya sa aka jinkirta ramuwar azumin. Akwai bambanci tsakanin wanda ya jinkirta ramuwar saboda uzurin Shari'a da wanda ya yi sakaci duk da yana da ikon ramawa.

1. IDAN AN JINKIRTA RAMUWAR AZUMI SABODA UZURIN SHARI'A

Idan mutum ya kasa rama azumin Ramadan saboda uzuri na Shari'a, kamar ciwo da ya hana shi azumi, jinin haila ko jinin biki ga mace, ko wani uzuri ingantacce da ya ci gaba har Ramadan na gaba ya zo, to zai rama adadin kwanakin da ake binsa idan ya samu ikon yin hakan.

A irin wannan yanayin, a ra'ayin malamai da dama, ba wajibi ba ne ya ciyar da miskini saboda jinkirin da uzuri ya haddasa. Abin da yake kansa shi ne rama kwanakin da ya rasa.

2. IDAN AN JINKIRTA RAMUWAR BA TARE DA UZURI BA

Idan mutum yana da ikon rama azumin da ya rasa, amma ya yi sakaci har Ramadan na gaba ya zo, to ya wajaba a kansa ya tuba ga Allah, ya nemi gafararsa, kuma ya rama dukkan kwanakin da ake binsa.

Game da ciyar da miskini saboda jinkirin da aka yi ba tare da uzuri ba, malamai sun yi saɓani:

·         A mazhabar Malikiyya, Shafi'iyya da Hanabila, sanannen ra'ayi shi ne cewa wajibi ne a rama azumin tare da ciyar da miskini saboda kowace rana da aka jinkirta ramawarta ba tare da uzuri ba.

·         A mazhabar Hanafiyya, wajibi shi ne rama azumin da tuba daga sakacin da aka yi; ba a ɗaukar ciyarwa a matsayin wajibi saboda jinkiri kaɗai.

Saboda haka, wannan mas'ala tana da saɓanin malamai, kuma ya dace mutum ya bi fatawar malamin da ya ƙware a mazhabar da yake bi.

3. YAYA MUTUMIN ZAI RAMA AZUMIN SHEKARA SHIDA?

Idan mutum yana da bashin azumi na tsawon shekara shida, to ya fara ƙirga adadin kwanakin da yake bin sa a kowace shekara, sannan ya rama su.

Misali, idan ana binsa kwanaki biyar a kowace shekara cikin shekaru shida, jimillar bashin nasa za ta zama kwanaki talatin.

Ba wajibi ba ne ya rama dukkan kwanakin a jere. Zai iya raba su gwargwadon ƙarfinsa da lokutan da suka dace, amma ya kamata ya yi ƙoƙarin kammala bashin ba tare da ƙarin jinkiri marar dalili ba.

Allah Maɗaukakin Sarki Ya ce:

فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ

Transliteration:

Fa‘iddatun min ayyāmin ukhar.

Fassarar Hausa:

“To, sai ya rama adadi daga wasu kwanaki.”

Madogara: Suratul Baƙara, aya ta 184.

Wannan aya tana nuna cewa wanda ya rasa azumin Ramadan saboda uzurin da Shari'a ta amince da shi, zai rama adadin kwanakin a wasu lokuta.

4. NAWA NE YA KAMATA A CIYAR DA MISKINI?

Ga wanda ya bi ra'ayin malamai masu wajabta ciyarwa saboda jinkirin ramuwar ba tare da uzuri ba, ana ciyar da miskini saboda kowace rana da aka jinkirta ramawarta.

A mazhabar Malikiyya, ana yawan bayyana wannan da mudu ɗaya na abincin da aka saba ci a yankin, wanda yake daidai da rubu'in sa'i. A wasu mazhabobi kuma, ana amfani da rabin sa'i.

Saboda haka, bai dace a bayar da ma'auni guda a matsayin abin da dukkan mazhabobi suka yi ittifaki a kansa ba. Ma'aunin abinci da yadda ake aiwatar da ciyarwar suna da bambanci a tsakanin malamai. Ya dace a tambayi malamin da ya ƙware a mazhabar da mutum yake bi domin a san ma'aunin da ya dace.

Abincin da za a bayar shi ne abincin da ake amfani da shi wajen ciyar da miskinai a yankin, kamar shinkafa, masara, gero ko wani abinci na asali da ake ci a wurin.

5. IDAN MUTUM TALAKA NE, BA SHI DA IKON CIYARWA FA?

Idan mutum ya bi ra'ayin malamai masu wajabta ciyarwa, amma talauci ya hana shi samun abincin da zai bayar, ya kamata ya tuba ga Allah, ya rama azumin da ake binsa, kuma ya yi iya ƙoƙarinsa wajen biyan haƙƙin da ya wajaba a kansa.

Kada ya yanke ƙauna daga rahamar Allah. Allah ba Ya ɗora wa rai abin da ya fi ƙarfinsa.

Allah Maɗaukakin Sarki Ya ce:

فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ

Transliteration:

Fattaqullāha mastata‘tum.

Fassarar Hausa:

“Ku ji tsoron Allah gwargwadon ikonku.”

Madogara: Suratut Taghabun, aya ta 16.

Sai dai rashin kuɗi ko talauci ba ya nufin cewa bashin azumin ya fāɗi. Wajibi ne mutum ya rama kwanakin da ake binsa idan ya sami ikon yin hakan.

KAMMALAWA

A taƙaice, wanda ake bin sa bashin azumin Ramadan na tsawon shekara shida, wajibi ne ya ƙirga kwanakin da ake binsa, ya rama su, kuma ya tuba ga Allah idan ya yi sakaci ba tare da uzuri ba.

Idan jinkirin ya kasance saboda uzurin Shari'a, zai rama azumin idan ya samu iko, ba tare da ciyarwa saboda jinkirin ba, bisa ra'ayin malamai da dama.

Idan kuma ya yi jinkiri ba tare da uzuri ba, akwai saɓanin malamai game da wajabcin ciyarwa tare da ramuwar. Saboda haka, ya kamata ya nemi fatawa daga malamin da ya ƙware domin sanin abin da ya dace da yanayinsa da mazhabar da yake bi.

Allah Ya taimake mu wajen sauke wajibai, Ya karɓi ibadunmu, Ya kuma gafarta mana kura-kuranmu.

WALLAHU TA'ALA A'ALAM.

Zauren Fatawoyi Bisa Alƙur'ani da Sunnah.

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WALLAHU A'ALAM.

https://t.me/TambayaDaAnsa

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