Hukuncin Cin Naman Mage (Mussa/Kuliya)

𝐓𝐀𝐌𝐁𝐀𝐘𝐀❓

Ina roƙon a yi min ƙarin bayani game da hukuncin cin naman mage a shari’ar Musulunci; shin ya halatta Musulmi ya ci namanta ko kuwa haramun ne?

𝐀𝐌𝐒𝐀❗️

Wa alaikumus salam wa rahmatullahi wa barakatuh.

A sakamakon binciken malamai na shari’ar Musulunci da kuma bayanan sunnar Annabi (Sallallahu Alaihi Wasallam), cin naman mage ba ya halatta ko kaɗan a gurin mafi yawan malamai da kuma sauran magabata na gari. Wannan hukunci ya ginu ne a kan cikakkun kafofin shari'a waɗanda suka haramta cin naman kowace irin dabba mai haƙoran farauta ta hanyar amfani da su wajen kamawa ko ciniyewa. Mage tana ɗaya daga cikin dabbobi masu haƙora na farauta (Siba'a), wato katsayoyi da take amfani da su wajen farautar ɓera ko tsuntsaye, wanda hakan yake sanya namanta kasancewa a matsayin abin da aka haramta cin sa gaba ɗaya. Manzon Allah (Sallallahu Alaihi Wasallam) ya kafa mana tsayayyen takunkumi a kan irin waɗannan dabbobi kamar yadda aka ruwaito a cikin littattafan hadisi ingantattu.

Abin da yake ƙara tabbatar da hakan shi ne hadisin da Sayyadina Abu Hurairah (Raliyallahu Anhu) ya ruwaito daga Annabi (Sallallahu Alaihi Wasallam), inda ya bayyana fili cewa kowace dabba mai haƙoran farauta to cin namanta haramun ne:

عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ فَأَكْلُهُ حَرَامٌ

Daga Abu Hurairah (Raliyallahu Anhu), daga Annabi (Sallallahu Alaihi Wasallam) ya ce: "Kowace dabba mai haƙorin farauta daga cikin kura ko katsa, to cin namanta haramun ne."

Bayan haka ma, akwai hadisan da suka zo na musamman da suka ambaci hana cin naman mage kanta. Sayyadina Jabir bin Abdillah (Raliyallahu Anhu) ya ruwaito cewa Annabi (Sallallahu Alaihi Wasallam) ya kasance yana umarni da kuma tsawatarwa game da cin namanta tare da hani a kan karɓar ƙudiri ko cinikinta:

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الْهِرَّةِ وَأَكْلِ ثَمَنِهَا

Daga Jabir bin Abdillah (Raliyallahu Anhumā) ya ce: "Manzon Allah (Sallallahu Alaihi Wasallam) ya hana cin naman mage da kuma cin kuɗin cinikinta."

Kada a samu ruɗani tsakanin hukuncin tsarkin ruwan da mage ta sha ko zamanta a cikin gida da kuma hukuncin cin namanta. Hukuncin shari'a ya sauƙaƙa game da abin da mage ta shafa ko take zagayawa a kai sakamakon kasancewarta dabba ce da take yawan zama tare da mutane a cikin gidajensu (Asw-Tawwafina alaikum), amma wannan sauƙi ne kawai na game da ruwanta ko game da tsarkin jikinta don kar a jefa mutane a cikin tsananin ƙunci. Sayyiduna Abu Qatadah ya ruwaito cewa Manzon Allah (Sallallahu Alaihi Wasallam) ya bayyana cewa ita mage ba ƙazanta ba ce, amma wannan tsarki na jiki ko na ruwan baki ko kaɗan ba yana nufin cewa an halatta a yanka ta domin a ci namanta ba.

Saboda haka, kasancewar mage tana da haƙoran farauta da kuma samun nasosin hani na musamman a kanta, ya sanya cin namanta ya zama haramun a tsakanin al'umar Musulmi. Amma idan mutum ya tsinci kansa a cikin yanayi na tsananin larurar wajibi—kamar mutum ya kasance a inda babu wani abinci kuma rayuwarsa tana tsakanin mutuwa da rai—a wannan lokacin dokar tsananin larura tana iya aiki na tsawon gwargwadon adadin da zai ceci rayuwarsa kawai, bisa la'akari da ƙa'idar shari'a ta gaba ɗaya. Sai dai a sauran lokuta na yau da kullum, mage dabba ce ta gida wadda ake kare ta daga cutarwa amma ba abincin da aka halatta a yanka a ci namansa ba.

Wallahu Ta'ala A'alam.

ﺳُﺒﺤَﺎﻧَﻚَ ﺍﻟﻠَّﻬُﻢَّ ﻭَﺑِﺤَﻤْﺪِﻙَ ﺃﺷْﻬَﺪُ ﺃﻥ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻻَّ ﺃﻧْﺖَ ﺃﺳْﺘَﻐْﻔِﺮُﻙَ ﻭﺃَﺗُﻮﺏُ ﺇِﻟَﻴْﻚ

WALLAHU A'ALAM.

https://t.me/TambayaDaAnsa

𝐖𝐇𝐀𝐓𝐒𝐀𝐏𝐏👇

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𝐅𝐀𝐂𝐄𝐁𝐎𝐎𝐊👇

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Wannan ɗaya ne daga cikin fatahowin Musulunci da aka gina su kan Ƙur’ani da Hadisan Manzon Allah (SAW) waɗanda ake samu a shafukan Tambayoyi da Amsoshi na Sheik Malam Khamis Yusuf a Facebook, Telegram, da WhatsApp. Za ku iya bibiyar shafukansa domin karanta ƙarin fatawowi.