The
poem where shall we go is a poem that was written by a Nigerian citizen of
24yrs of age. If tells about the Nigeria’s contemporary situation in temrs of
the forwardness or backwardness of the country from 1999 to date. The poem is a
protest poem, because it is againsting some people’s attitudes toward the
progress of the country because of their sole interests.
Zakariyya Ibrahim Sama'ila
07062610341
Where Shall We Go?
We
are parked like serdines inside a van.
The
passengers were too many, almost 200 people.
The
van is capable of carrying all of us.
The
van’s engine is highly equipped.
The
van’s acceleration was ealier speedy
for
the first six hours of the journey.
It
later began to high-jack on the tenth hour.
The
Octogenerian passengers began to get
Tired
of the driving system of the septuagenarian
The
driving system was unprogressive.
Some
of the passengers need a Samaritan
Diver
while others don’t
The
van high-jacked and progressed
at
the first eight hours of the journey
The
driver propagate the passengers peacefully
That
the van shall accelerate faster.
There
was no progress at all.
The
passengers later decided to change
The
driver.
A
driver that may take them to their
Destinations.
For
the driver to accelerate, there is
The
need for penalfitings to the van.
Let
the driver be.
For
others doesn’t like the progress
Of
the journey.
They
wanted us to stay at one place for centuary
They
always against the penalfittings
Of
the van.
Oh!,
Where shall we go with such
Itrutions?
ABOUT THE POEM
The poem "where
shall we go" is written by a Nigerian citizen of 24yrs of age.
If tells about the Nigeria’s contemporary situation in terms of the forwardness
or backwardness of the country from 1999 to date. The poem is a protest poem,
because it is againsting some people’s attitudes toward the progress of the
country because of their sole interests.
The writer
described Nigeria as a van full of passengers in the poem. The passengers on
the other hand is said to be the Nigerians living inside the country. The
writer tried to explain to the readers that the country is full of natural resources
like lands for farming, iron ore, charcoal, gold, bauxite, and crude oil.
Reflection to this is when we refer to the line 4 of the first stanza where he
says:
“The van’s engine
is highly equipped’. Since the almighty God has made everything available for
us, what remain is for us to manage the gifts accordingly. Consequently, some
people of the country do have the heart to privatize the materials indirectly
to themselves by exploding what is primarily meant for the public to their
respective souls. However, the writer tried to describe the Nigeria’s situation
from the year 2000 up to date. Therefore, the writer has no idea or eye witness
of the Nigeria’s situation of the 1900(s) and 1800(s) but he had the historical
background from the elders. It was vividly stated to the writer that during the
1900(s) and 1800(s), that issues like kidnapping, bomb exploitation, crisis
between Fulani herdsmen and farmers were issues that could be heard in the
radio that such happenings only happen outside the country.
Consequently, the
people of the country have changed in the sense that what we heard outside our
home is now right behind everyone of us, that is issues like kidnappings,
terrorism, armed robbery etc. are issues that are right on our door steeps.
Most at times the writer do ask himself about what really brought about these
disasters, is it unemployment, struggle for power, political instability,
poverty, tribalism, or religious intolerance that brought about these foreign
issues? Also, the writer do asks himself that why is it that committing such
crimes is always made by the youth whom are the back borne of the society’s
development.
So, the writer do
answered himself that our ancestral fathers were not trained and did not
trained our parents about such taboo acts. If for example, unemployment can
influence one to commit such a crime, one should think about how our
grandmothers and fathers survived even without committing such a crime? An
answer to this is that our grandmothers and fathers were self reliant. Looking
at the religious intolerance, if a Muslim should refer back to the holy Qur’an,
there is a verse where the almighty Allah says that we don’t need to force one
to accept the religion (Islam). So, if your creator should order you not to
force one to accept your religion, who gave you the power and authority to do
such act. With the little knowledge I have, no religion gave room for
intolerance. For instance Islam means peace.
Therefore Islamic
religion means religion of peace. Many incidents explained this when we look at
how the prophets do interact with people. What actually influence the
people committing such illegal acts are
the people that love themselves more than others, to make things available to
themselves not others by all means. This can be duely understood when we
consider the lines 2, 3 and 4 of the last stanza. It says:-
“For
others doesn’t like the progress of the journey”
“They
wanted us to stay at one place for a century”
“They
always against the penalfittings of the journey”
Conclusively, the
writer suggests that we need to be religious tolerants, untribalistics and
things asuch to make our country progress as new generation.
0 Comments
ENGLISH: You are warmly invited to share your comments or ask questions regarding this post or related topics of interest. Your feedback serves as evidence of your appreciation for our hard work and ongoing efforts to sustain this extensive and informative blog. We value your input and engagement.
HAUSA: Kuna iya rubuto mana tsokaci ko tambayoyi a ƙasa. Tsokacinku game da abubuwan da muke ɗorawa shi zai tabbatar mana cewa mutane suna amfana da wannan ƙoƙari da muke yi na tattaro muku ɗimbin ilimummuka a wannan kafar intanet.